One of the stories that has become part of our holiday season is the story of the Magi. It’s been romanticized to the point that the story we tell today bears little resemblance to the story written by Matthew. It now has three kings from the East bearing gifts to the infant Christ. They have even been given names! Tradition in the West has graced them the monikers Melchior, Caspar and Balthazar. They are depicted as riding their camels across the desert ‘following yonder star.’ In some places, even the crèche has them standing around with the shepherds and animals. It’s a nice story. It’s a warm and emotional story. But, it’s not the story that Matthew tells.
Matthew’s story is one of international interest. It also has touches of courtly intrigue and deception. It starts with the statement, “After Jesus was born in Bethlehem in Judea…” The writer doesn’t give us a time frame for this. It’s just sometime ‘after.’ Later in the chapter we learn that Jesus may have been as old as two years. But, that’s a story for another day.
The Magi were most likely astrologers from the region we now know as Iraq. These people had a relationship with the heavens that has been lost to us today. At some point they recognized some new celestial event. They called it a ‘star.’ Through their training and practices they discerned that this ‘star’ hailed the birth of a new king of the Jewish people. Perhaps they were sensitive to this because there was still a fairly vibrant Jewish community left from the Babylonian captivity half a millennium earlier. In any case, they thought that a new king of the Jews would be in the Jewish capital of Jerusalem, so they loaded up their caravan and headed west. It’s highly unlikely that there were only three Magi in the caravan. And, they would have been traveling with an armed escort as well as servants and supplies.
They arrived in Jerusalem and began asking where the king was. Well, of course they were directed to Herod the Great. They told their tale to Herod, who was not happy about this. Matthew tells us that “when King Herod heard this he was disturbed, and all Jerusalem with him.” I can understand why Herod was disturbed. He was ruthless in his pursuit of power and prestige. He spent millions building cities and edifices for the glory of his name and legacy. He was probably the greatest builder of his day. He was also a man who would not hesitate to have someone’s throat cut if he thought they were a threat to his position. Caesar Augustus is reported to have said that it would be better to be one of Herod’s pigs than one of his sons. This was the person to whom the Magi reported. The rest of Jerusalem would be upset and worried if Herod was upset and worried. No one knew what he might do, but they all knew what he was capable of. And, there was the problem of Rome. As a vassal state, Palestine could come under Rome’s scrutiny if a new ‘king’ suddenly appeared on the scene. As we see from the end of the gospel, claiming to be the ‘king of the Jews’ did not have a great retirement policy.
Anyway, Herod had his people figure out that the new king would be born in Bethlehem. He sent the Magi out to find him and report back his location. At this point Matthew states that the “star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed.” Apparently, after the star originally appeared, they must have lost sight of it. They knew it was about the Jews, so they traveled there. But, now, having left Herod’s presence, the star reappeared and they could not contain their exuberance. When they found the house where Mary, Joseph and Jesus were staying, they “bowed down and worshiped him.” They presented the child with their gifts of gold, frankincense and myrrh. Royal gifts for a royal child. As they slept that night, the story reports that they were warned in a dream not to return to Herod. They decided to return to the East by a different route and left.
Now, I could stop here. That’s pretty much the story in a nutshell. But, I think that there are some things to be learned about God and God’s love for humanity as a whole. I’ve always been intrigued by the fact that God chose to announce Jesus’ birth to those who were marginalized in society. Those who had no voice or who were considered unclean or ‘outsiders.’ First, the choice of Mary and Joseph to be parents. They were not upper class folks. Joseph was a craftsman and Mary was a child herself. Second, the shepherds. These people could not even testify in court because their word was considered to be as worthless as their vocation. Third, the gentile Magi. Not only were they outsiders, they worshiped the heavenly host and other gods. They were idolaters! Yet, God chose these people to welcome the Word of God into our world. The Magi used their own, dare I say, God given talents to discern what God was doing in the world. Pagan astrology and knowledge led them to worship Jesus. After they came and bowed before Jesus and worshiped him, they were warned in a dream not to return to Herod. What I found interesting was that we are not told how they happened to receive this dream. In the two instances where Joseph received divine instructions through dreams, we are clearly told that “the Lord appeared to Joseph in a dream.” There’s no such caveat in the Magi’s dream. Could it simply be that the writer did not want to reveal such a close association between the God of the Jews and these gentiles? Perhaps. Or, could it be that there was another way that dreams are communicated to people other than God? I’m not speaking of something dark or demonic. But, perhaps something natural, that because of their training and practices, the Magi they were sensitive to? God works in many mysterious ways.
How should this inform how Christ-followers should respond to others? We see that God seems to prefer communicating with the poor, the marginalized and the ‘other.’ The wealthy, powerful and privileged are left on the outside wondering what’s going on. The ‘other’ includes those who do not think nor believe like ‘we’ do. And, apparently, that’s OK with God! Perhaps we should take a lesson from God and learn that God is accepting of all people wherever they live and whatever they happen to think and believe. They do not need to become like ‘us’ for God to love and accept them. If God can ask the Magi to join in God’s plan for the world and send them on their way in peace, why can’t we?