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Category: Theology

Orthodoxy: God is the Only Object

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There’s one last thing that I want to muse about when it comes to orthodoxy. After this we’ll all take a break from that and pick on something else.
In the last post I talked about what my Correct Belief is not in: The Bible. Our Sacred Text was never meant to take the place of God. Neither are guns or country. In the first century, Jewish leaders put their faith in the Temple and the rites that took place there. Well, they found out how secure that was in 70 A.D. when Rome destroyed the Temple and put that entire system to the sword.
Stuff cannot be our God.
Here’s where I think that Correct Belief finds its true object.
God.
Period, end of story.
Perhaps not like you may think. I don’t think that belief IN God is adequate. Anyone can believe that God exists. James wrote in his epistle that the people believed “that God is one. Even the demons believe…and shudder.” Actually, when someone tells me that they believe in God I just shake my head. Those words mean nothing. I believe in gravity, also. What’s important is what I do with that belief.
That brings to what I think IS the Correct Belief. What it’s true subject has to be if we want to be faithful stewards of God’s love.
What we believe ABOUT God is paramount.
Who is God? What is God like? Show my God’s character and heart. These are the questions that we should be seeking answers to. Last year in our St. Barnabas Bible Study we spent several months on this question. What started out looking at how God’s wrath in the Bible can be an accurate description of God. Short answer, it can’t. The angry God that Jonathan Edwards preached about in an early American church in New England, doesn’t exist. From Edwards on the idea that God hates our sin so much that God can’t even look at us unless Jesus stands between God and humanity. That is a lie straight from the pit of hell. And, that lie has tied countless people into a bondage that suffocates the life out of their spirit.
Correct Belief, orthodoxy, starts at the Incarnation of God in Messiah Jesus. And, it ends with God sacrificing God’s self as Jesus the Son in order to defeat sin and death. The proof of this Correct Belief is the empty tomb. This is the Gospel. That the Kingdom of God is here, now. Jesus is the Messiah; the Christ; the Lord of all.
That is what we can know about God. That is the beginning of orthodoxy. That is where our Correct Belief finds its true object.

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There Is No Other! It’s All About God!

About God, It Is!

Earlier this week I wrote about my passion for God. I also expressed a defense for my Orthodoxy. Then, I wrote a bit about the inadequacy of any kind of correct belief that finds its object in dogma, doctrine, or propositions. That’s the world of Systematics. At best that world is too small. At worst, well, it is destructive in more ways than I care to mention right now. Maybe some other time.
What I didn’t discuss was what my own orthodoxy is founded on. In what, or Whom, do I ground my ‘right belief’ on?
I’m glad you asked that question.
Let me start by sharing a couple of things that it is Not.
It is not grounded in the Bible.
Whoa! Say what?! I can see all of my fundagelical friends clutching their pearls and wringing their hands. Isn’t the Bible the inerrant Word of God? Isn’t the Bible the only trustworthy way that we can even know God? How can we know what’s true and good? More importantly, how can we know if we’re IN?
Don’t get your boxers in a bunch.
There is no one on the planet who loves the scriptures more than I do. I read, study, and dwell in them every day. I have an extremely high view of them. They are inspired by God the Holy Spirit.
What I don’t do is venerate them. I am not a bibliolater…I don’t worship them. The Bible is a book. Granted, it’s an ancient book filled with even older texts. But, it is a book. It’s a tool. At best, it’s a sign post that points in the direction of what is truly worthy of veneration and worship…God.
Most people view the scriptures as a working document that one can use in order to find their way in life. To them it’s a road map or a users’ manual. If they follow the directions all will be well with the world. If not, well, bad stuff happens. God will getcha if you don’t follow the rules.
It’s not only Christians, but so-called orthodox members of any religious movement may fall into that trap. Rules are meant to be followed. Rules inspired by God inhabit an especially important space where any sign of rule breaking or bending can have eternal repercussions.
Ok, not to be too crass, I call bullshit. At least in the case of the Christian Bible I can be fairly certain that it was not designed to be taken as a literal treatise on the Ways and Workings of the God-fearing Person. Nor is it a book of history or science or any of the other things that bibliolaters claim.
If the creation story didn’t happen just as it is written, how can we trust any of it?
The short answer is, in respect to science, you can’t. That’s not what the Bible is for. You folks are asking the scriptures to carry something that they were never meant to carry. So, stop it, already!
The Bible, at its best, points to God and God’s plans for the world. And, those plans don’t include the rules and regulations that so many people like to impose. Again, stop doing that!
Thirty plus years ago I began to realize that the Bible is a love story. Yeah, that’s right, a Love Story. The Lover in this story is God. The scriptures are full of stories about this love. God’s love sustains the world. It is what moves the Cosmos forward. It is the all-encompassing love of God that leads us to worship and adore God.
But, it is NOT God.
Orthodoxy, correct belief, can never be focused on anything or anyone other than God. Period. End of story.

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Misrepresenting the Church in Media

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I’m pretty much giving up on watching or listening to what the media claims is ‘news.’ It doesn’t matter what perspective the particular medium holds politically, socially, or economically. They all seem to be nothing more than providing scintillating gibberish in order to garner clicks or viewer. Gotta make the advertisers happy! No matter how much the stories must suffer.
And, suffer they do.
Some subjects seem to be considered “hands off.” We don’t want to offend our cash cow, er, constituent followers. This already tints the reporting. There is necessarily a bias toward any story that may make some folks uncomfortable.
That is truly devastating to people’s ability to know what’s going on. We aren’t trusted to be able to determine how an event or story will impact us. We are spoon fed the useless pablum of the current news cycle. Then we wonder why so many people miss the reality that is our life together.
One of my pet peeves, (you had to expect that there would be a peeve in here somewhere!), is how the media misrepresents the Church in the U.S. The most common misrepresentation is how the conservative evangelical church has become the action wing of the GOP. When religion and politics mix anywhere it’s a bad thing. When that happens within a reactionary political environment the outcome gets down right dangerous. Religion politicized is theocracy. Theocracy breeds things like the Inquisition. It makes the genocide of Indigenous People acceptable. Or, so says the Doctrine of Discovery. What we’re seeing in today’s world politic is the weaponization of religion in culture wars. In those, all are punished.
There is another side to this, however. One that isn’t so obvious. Yet, it is just as detrimental to the so-called sanctity of the Fifth Estate. This is how those who are progressive or liberal also use the news as political cannon fodder. They project their perception of their god onto the same social and cultural issues that there conservative sisters and brother. God is pro whatever it is that they believe holds people back from attaining their greatest potential. Of course, that potential is defined by themselves without the benefit of opinions of those who are affected by their humanitarian sensibilities.
Then, of course,there are the majority who really don’t give a damn. All they want is the weather forecast and the sports news. The rest is just something that allows them time to go to the bathroom and get a snack.
Some of you readers may wonder why I wrote this during the season of Lent. It all sounds like a rejection of turning religion into a political tool. And, it is that, to be sure. However, it’s also a call to repentance. And, repentance is kind of a key element to the Lenten season. It’s a time to reflect and introspect. During Lent we are told that from dust we come, to dust we return. Our perspective on our own importance and raison d’etre is held up to the Light of Messiah Jesus. In that light we may be able to see our folly and foibles as they are. Our politics may be important to us. But, in that bright light they may become transparent, unable to be seen at all.
When I consider this, I see God shaking the Divine Head. I’m not sure whether it’s in wonder, disbelief, or disgust. For when we put our politics and our perceptions of what’s good and important above the knowledge and love of God, well, repentance is necessary.
So, in this Lenten season I would call on the Church, big “C,” to repent. Put aside privilege and priority in order to sit and listen. Listen. Listen.
Perhaps once we shut up we will be able to actually hear God weeping.

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When Happiness is Not Happy

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Every once in a while, in the quiet, stillness of the early morning, I find myself transported back in time. Before my mind begins the work of milling the grain of thought as the day progresses, my personal Way-Back Machine spirits me to points in my past.

One trip, not so very long ago, took me to Christ the King Evangelical Lutheran Church in North Olmsted, OH. The pastor was a guy named Ward Potts. And, at least to all outward appearance Ward loved God. Even though the church was Lutheran, the Gospel that was preached was clearly Calvinist. If you’ve ever been around evangelical folks, you’ll know what I mean. The 4 Spiritual Flaws and the Roamin’ Road were top of the list evangelism tools.

Anyway, I digress…

What the trip back in time showed me was one particular Sunday when Ward was preaching. During his sermon he made a distinction between “happiness” and “joy.” In his mind happiness was a worldly counterfeit to Joy. Joy is a gift from God. Joy can be experienced even when the world is in a nosedive toward certain disaster. Joy is NOT contingent on circumstance.

Happiness, on the other hand, IS contingent. It’s a feeling that we get when life is going well. When the ice cream’s cold and the coffee’s hot. Warm and fuzzy happiness is a human, (re. ‘worldly’), construct. A counterfeit to the reality of God’s Joy.

The sad thing is, we all said, “Amen”! The concept seemed valid to us. After all, Godliness and worldliness are antagonistic to each other. Antithetical. Diametrically opposed. So, if Joy was from God and happiness was worldly…well, you can see where that’s headed. The net result was that there was a church full of people who were afraid to admit that they were happy. If you’ve never been there, you can’t imagine the existential tap dancing one needs to do to live like that. Joy equals Good; Happiness does not equal Good.

In fact, joy and happiness are fundamentally different. They’re not in opposition to one another. It’s like comparing apples and mangoes. Completely different fruit. Both incredibly delicious.

Fortunately, I escaped that bondage. I wrote in some other place about the beginning of my deconstruction from Fundagelicalism. How, link by link, I have dismantled the chains that bound me to, and within, that world. A world where happiness is suspect. A world where love of neighbor depends on what that neighbor thinks about abortion or LGBTQ+ folks. A world where truth is lies and lies are truth.

Happiness IS a gift from God. It’s not only OK to be happy, it’s GOOD! Even Jesus said so. The Beatitudes in the Gospel According to Matthew are traditionally translated, “Blessed are the Fill in the Blank.” That’s actually a poor translation of the Greek text. The language is better translated, “Happy are you when…”

The Poor, those who mourn, the meek, the peacemakers, all of them are told to Be HAPPY! For God sees the needs of each of them. God will meet them in their need. It’s a time to rejoice and be glad!

So, Ward, wherever you are, you were wrong. Very wrong, indeed. I hope that you have also had an encounter with Yahweh that has revealed the truth.

Happiness is Good!

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Chains! People Have Me Wrapped Up in Chains!

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Happy Pi Day! I’ll take 3.14159265359 slices of cherry, please!
Yesterday I wrote a pretty pitiful post full of whiny stuff. Well, actually, it was a shameless plug for the upcoming Bible study about Violence. But, it still sounded whiny to me. So, today I thought that I’d revisit something that I’m sure I’ve written about before. Just don’t ask me where or when. C’mon! I’m old! You can’t expect me to remember everything! Sheesh!
That topic is, “Why do I even do this?”
Why did I start this blog thingy over a decade ago? Why have I written well over 500 posts? Why do I continue writing even though very few people ever read it?
Good Questions! I’m glad you asked!
Like I wrote yesterday, there is an organic bond between me and following Jesus. The bond has been forged over more than 50 years of trying, (mostly, unsuccessfully), to faithfully follow Him. During all of those years I’ve experienced the good and bad of Xtianity. I’d like to think that there was more good than bad. I’m simply not sure about that. All those years ago I tossed my hat into the Church, including its history. For the greater part of 1,500 years that history has been bloody and full of violence. Some would say that the Church is just continuing the legacy of God’s people from the beginning. That’s a whole topic in itself. Just not the one I want to touch on now. No, the reason that I want to revisit this question of why is simply an ‘Apology’ in the ancient meaning of that word. Why do I do this thing with words? Words are Power. I’ve written that many times. And, will continue to do so. Because I believe that it’s absolutely true. Words have the power to change and control reality. Especially, the reality in which we each live in. They can, as they say, loose or bind. The binding kind are in my crosshairs.
When I think of words binding folks, the image of Jacob Marley in Dickens’ “A Christmas Carol.” We’re told that every link in Marley’s chain was forged in this life by the choices that he made in not caring about others. While I know that Dickens was no theologian, his image of the chains is not far off. Whether we carry these chains into a hope for afterlife is beyond me. What I do know, however, is that the Words that we accept and believe very well may. Like I said, Words are Power.
I see the power to bind that words carry whenever I see someone speak derogatory words to another. Things like, “You’ll never amount to anything!” are powerful words. They are able to destroy another person in reality just as dead as any gun. The words that I take aim at are,”Unless you believe exactly as I do, you are going to hell!” Or, “God hates people! If not for Jesus standing between us and God, we would all be incinerated!” Or, “The Church has always thought this. Who are we to question it?” I could continue and produce a long litany of Death Dealing Words. Words that are fired like arrows into the hearts and minds of others. Words flung about without a care of who may be destroyed by them.
So, I write. I write about the Bible and theology. I write about the Church. I write about the abuses that I and countless others received at the hands of people who care not a whit about the damage that their words may cause.
Of course, I would like my words to speak to more people. I believe them to be important in the process of healing from abuse. I believe that my journey may benefit one or two people who are trapped in doubt. I believe that my words contain the Power to Heal.
So, I write. You may not find my words entertaining. Well, that’s not my job. You may think that I’m simply trying to impress with my great knowledge and insights. Well, maybe if I had any. I don’t. I just have my experience and my thoughts about that experience.
And, I write with hope. Hope that someone somewhere may read my words and the links in the chain that binds them to lies and death may weaken. Maybe, even fall off.

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Next Step: Violence in the Bible

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It’s Monday. Monday after a time change. Monday after the time change that costs us an hour. Why is it that humans have to try to tweek stuff that ain’t broken? Nature kept time for millions of years without our help. So, of course we have to fix it. Because we can. Sheesh!
Anyway, this Monday after the bitchiest time change is a snowy one here on the North Coast. Seven days from the start of astronomical spring and we’re getting more snow than in the whole of February. Again, Sheesh!
If it sounds like I’m complaining, it’s because I am. Well, at least I’m trying to stall for time. Yesterday we finished a Bible study on the Gospel According to John. It only took us 13 months. John can be a bit involved. For the past few years we’ve taken a book of the Bible and worked our way through from beginning to end. We looked at the culture at the time, who wrote it, to whom was it written, and why. I tried to follow a particular method that allowed the text to speak for itself. That meant trying to keep presuppositions and other baggage out. Yeah, it’s not easy. But, it gives us a better glimpse into what the writers were trying to say. Not what we would like them to say.
This next week I promised that we would begin a different kind of study. Instead of studying a particular book, we’re going to dig into a topic: Violence in the Bible. The idea that a loving and benevolent God could engage in acts of extreme violence has been a topic of study since the beginning of the Church. As early as the 2nd century folks were looking for ways to explain what the heck was going on with all of that warfare and dashing kids’ heads against rocks. Not to mention the conquest of Palestine by the Chosen People of God. It seems that blood and guts is something that the God of the Bible has no problem with.
Of course, I’m not going to get into this here. A blog isn’t a forum that allows for the in depth reading that something like this requires. So, consider this a teaser. I may write other posts as we go along.
One thing that I would like to say, though, is that the identity and character of God is quite clear. It doesn’t involve the bully-like portrait that so many paint when looking at the Scriptures. So many people, particularly those who read the Bible as a literal narrative of what happened over 2,500 years ago in the Ancient Near East, (ANE). For these folks the writers pretty much wrote what happened either as it happened, or through some supernatural understanding given by God. So, of course what the Bible says is 100% accurate history. (Spoiler alert: it’s not.) In this “history” God is completely justified in stomping out entire ethnic groups because, Sovereignty. Or, something like that. God is NOT that. At. All.
The big theology word of the day for this is hermeneutic. That’s a fancy way to say how a particular text or event in scripture is interpreted by the folks reading about it. Those mentioned above use a hermeneutic of inerrancy in order to interpret the text. What they should be using is a hermeneutic of the cross.
Ok, ok, before I go further, a bit of explanation is needed. People have told me that when I write stuff on the here blog thing that is about me and the experiences that I have, it’s a better read. They like the personal stories. So do I. Most of the time. These same folks say that when I start to wax academic I tend to lose them. Yeah, I get that. So much of the stuff that I write can seem to be cold and ‘matter of fact.’ Two things about that. 1) It’s my blog and I’ll write what I feel is necessary to write at the time. No explanation necessary. 2) The theological and Bible stuff IS who I am. It is ALL personal. So, yeah.
Sorry about the digression. I’ll flog myself later.
That hermeneutic of the cross thing is all about what happened when Jesus of Nazareth was crucified. This one event revealed the total loving heart of God. God the Son, gave His life in order to create a way for all of creation to have life. Through that action a way was opened that allows all folks everywhere to have access to God. There would no longer be a special, what, “caste” of priests that held that privilege. It was God’s choice to do this. I could go on and on ad nauseum about this. But, I’ll save you the Pepto Bismal. Just suffice it to say that the lens of God’s love on the cross is the only lens through which we can see ‘what else’ was going on in all of those violent stories.
I’ve been prepping for this new study since last fall. I still feel woefully inadequate to the task. I guess that’s why I was wasting time at the beginning of this post. We’ll see in a few weeks if this direction was a fruitful one to take. God is a pretty big topic to discuss. How God acts and why is damned near impossible.
But, we’ll give it a shot.
Sheesh!

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Wrath of God?

How many of us have had conversations about justice for someone who committed a crime?
I’m sure that there was mention of “he got what he deserved,” or “she didn’t MEAN to shoot him! Why should she be punished”?
We all seem to default to some need to exact a fair retribution for any type of wrongdoing.
When I was a kid in school I was told to get good grades or I could expect to be grounded. When I was was disrespectful to adults, well, “just don’t do it.”
On a larger scale, the criminal justice system in the U.S. is built upon the bedrock of “do the crime; do the time.” All of this seems completely correct. Tit for tat; turn about is fair play; you slap me, I’ll punch you.
That’s the way it should be. Right?
After all, doesn’t the Bible prescribe this? An eye for an eye. A tooth for a tooth.
We could probably spend a lot of time discussing the exegesis of the texts that mention those. But, that’s not the purpose of this post.
Nor, is the purpose to critique the U.S. criminal justice system.

I have the privilege of leading Bible studies at the church I attend. I try not to make them like the typical studies that are held in many churches. I don’t tell people what to think or believe. I certainly don’t tell them how they should live their lives in some “godly” manner. Hell, I don’t even know how to do that myself!
I try to let the text speak for itself. Exegesis means to “read or lead out.” So, what I try to do is let the text “lead” me toward any meaning or interpretation. Of course, total objectivity is impossible. But, it’s important to try to be as objective as possible so as not to imprint my own world view or interpretation on the text.
In our study group this is important because some of the texts deal with negative ideas. Every time we read something about God’s wrath or some kind of holy retribution many in our group are taken aback. They wonder how God, as revealed in Jesus, could ever do anything like that. After all, aren’t the Gospels pretty clear in revealing God’s unlimited love for the world? However, our experiences in life don’t back up that gilded image of Christ the lamb-carrier. Rather, we see everyday how wrong is punished. When we question that, we are invariably told “Well, the Bible tells us to.” So, if God practices retributive justice, so should we.

But, is that an accurate understanding of God?

Notice that I didn’t write “understanding of how God works.” No, the question of justice and love cut to the very heart of Who God Is. God’s very character is seen in how God acts. By the way, that’s how it works with people, too. Like James wrote, “Y’all can tell me about your faith all day long. I’ll show you my faith by what I do” (James 2:18 my paraphrase).
So, we tend to view God by what we see, or read, God doing. And, Lawd A’Mighty! There are a lot of examples of God’s wrath wreaking havoc among humanity. I’m not going to list them here. Just consider all of the folks alive at Noah’s time before and after the flood. Not a great ending for all but, what, eight people and a menagerie of critters.
In our journey through the Book to the Hebrews, we have read about the people who left Egypt with Moses. They came to the very border of God’s promised land. Then, they forgot all of the things that they had witnessed. The plagues in Egypt; the Red Sea parting; the fire and cloud on Mount Sinai; God’s provision of bread and drink in the desert…all forgotten. God told them that because of the lack of trust they would all perish in the desert. Well, all except two. We read about how “vengeance is mine” and “it’s a terrifying thing to fall into the hands of the Living God.” These texts met with diverted looks and head shaking. Again, how could a loving God do such things?
I admit that much of what we read in the Bible is troublesome. If I know that such violence and anger is wrong, how could God not? If God’s moral compass seems more skewed than mine, why should I follow God at all?
There are a couple things to consider. The first one I’m not going to dwell on now. That’s a topic for another post. But, it goes like this.
The Scriptures are inspired by the Holy Spirit. Both in their creation and their canonization. However, they are all wholly human documents. Written by specific people for a specific reason, intended for reading by other specific people. That’s not to belittle God’s inspiration. That’s just the way it is. As such, they will contain all of the humanness and worldview of those writing. The End.
The other consideration for these raw stories’ inclusion in Holy Writ is one not usually thought of by many, (most?), believers. That is because of the rhetorical impact of the stories. In the above examples from Hebrews, the writer wanted to make a point. He used the story of the Israelites’ failed entrance into the Promised Land to implore his readers to “Not. Be. Like. Those. People.” I would suggest that the original story may have had that idea behind it. The point is to remain faithful and trust God and you will reach the reward. Don’t be like those who don’t trust. The effect is motivation to stay the course. The same thought is behind the other statements. They are not statements that describe God as angry and wrathful. The statements were made in the context of people acting faithlessly in the face of God’s promises. Don’t be like them!
That begs the question, “well, what about ‘those people’?” Isn’t God still portrayed as the big bully who gets his boxers in a bunch when people don’t do exactly what God says? Not really. Does any hypothetical example require a physically real expression? Of course not! Nor do the writers of the Scriptures need to be reporting about actual behaviors of so-called sinners and apostates in order to draw conclusions from what may be their actions.
This rhetorical tool may be found in many other portions of the Bible. The writers, inspired by the Holy Spirit, tell of dreadful possibilities and outcomes in an attempt to persuade their hearers to take a preferred path in their lives. Do this! Don’t be like those people who didn’t.
I know that there are lots and lots of folks who will take issue with these thought. That’s ok. I don’t need to be right. But, I do need to be consistent in my claim that Jesus Christ is the only true representation of Deity. Through what I read in the Gospels about Jesus, I think that my position is a solid one.

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Original Sin?

Ok, I think that I’ve put this off long enough. After all, it was a request from someone I respect. So, I should probably get on with it.
Oh!
What is “That”?
A couple of months ago a friend messaged me and asked what my thoughts are on “Original Sin.”
Yeah, that “That.”
And, I have, indeed, been putting that off.
I have lots of reasons for not wanting to get involved in that discussion. Perhaps the biggest reason is that the doctrine of Original Sin has no importance to me.
Ok, ok! Give me a few minutes and I’ll get to that!
I also don’t like to get involved in theological discussions about Church dogma.
Much of that is because I don’t consider myself a theologian.
I’m a Bible guy; not a theological guy.
As far as I’m concerned, theologians are the religious embodiment of philosophers. They like to sit around and speculate and argue. And, at the bottom of it all is a desire for certainty. They want to know the “Why we are who we are” answers. In the mist and fog of existential reality they look for a solid rock on which they can stand and say, “Hey look! I found the Answer!
It’s just that no one was really asking any question. At least, not “That” question.
Anyone who has read what I’ve written on the here blog thingy should know that I am quite content to live in the paradox. Now and Not Yet; Life and Life to Come. I am as certain of my uncertainty as I am certain that I’m sitting here typing on non-existent paper right now.
So, theology, as such, holds no real interest for me.
Unless…
Any particular doctrine or belief that arises from the world of Theology is blatantly inaccurate, dangerous, or harmful to people.
Then, it becomes an ethical issue that may demand my attention.
As I’ve considered this particular question about Original Sin, I can see where that dogma may meet those criteria.
It is absolutely inaccurate. It is a danger, especially for those who disagree with it. And, it is harmful to people in that it provides a near-to-hand excuse for accepting evil.
What is ‘Original Sin,’ anyway?
Well, it’s a long convoluted way to try and explain why humans have a knack for doing the wrong thing. In the early days of the Church theologians worked hard to try and understand this new thing called Christianity. They pored over the various texts and traditions that were passed down to them from the beginning. This was all an attempt to make sense of the stories that they held to be inspired by God. Now, without going anywhere near the questions of inspiration and inerrancy, let’s just say that the folks in the 4th century considered every word written in what became the Canon of Scripture to be the absolute truth.
Period.
Yeah, they tried various ways to understand the stories and interpret them, including allegory and metaphor. But, the bottom line was that what was written in the sacred text were the very words of God. And, God would not tell fictions.
This particular doctrine had it’s start in some of the so-called Church Fathers. But, it was articulated in its current form by Augustine of Hippo. Augustine had a rather colorful and, some would say, debauched life before he came to faith in Jesus. As he reflected on his own life of excess and license, he began to ask questions like, How is it that people Sin?
Why does Sin seem to infect everyone without exception?
He found an answer to his questions in the Bible.
In Paul’s letter to the Church at Rome is written,

“Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned” (Rom. 5:12).


What does that mean?
Well, we need to look waaayyyy back to the third chapter of the Book of Genesis for that answer. That is the story of Adam and Eve and the so-called “Forbidden Fruit.”
In that story Adam and Eve were deceived by a serpent. As a result, they ate some fruit from a tree called, “The Tree of the Knowledge of Good and Evil.” God had told Adam that was the one tree in all of the Garden of Eden that Adam could NOT eat from.
Having eaten the fruit of the tree, the story says that their eyes were opened and they realized they were naked and yadda, yadda, yadda.
Ok. Augustine and others looked at this story and made some observations.

  1. Before the serpent enticed the Original Humans to disobey God and eat the fruit,
    the world was a pristine paradise.
  2. The Original Humans had Free Will to choose obedience over disobedience.
  3. By eating the fruit the Original Humans willfully disobeyed God.
  4. The result of that disobedience was that Sin and Death entered the world and
    corrupted it.
  5. God was right and just to punish the Original Humans for their disobedience.
  6. Sin and guilt were passed on from one generation to the next so that ALL Humanity is
    born corrupt and guilty because of Adam and Eve’s transgression.
    That’s the crux of it, anyhow.
    I am not going to exegete either Gen. 3 or Rom. 5. That would take this post too far afield for the present.
    What I can say, after all of this, is that it never happened.
    What?
    How do I know?
    For the doctrine of Original Sin to be valid, there MUST have been a couple of Original Humans. At some point in time, God had to have created Ex Nihilo the world and all that it contains. There had to be a Paradisaical Garden that was pristine and without corruption. And, there had to be a talking serpent.
    What we know of the Universe today puts the lie to that story. There were none of the things I listed.
    So, If there were no Original Humans, the concept of Original Sin becomes moot.
    I know that accepting this opens me up to a lot of other questions. Like, if there was no Original Sin, why did Jesus need to die on a cross? Why is there evil and injustice in the world?
    What was the Original Cause to the problems we deal with today?
    All of these questions, and more, I’m sure, beg for Certainty. Humans are uncomfortable with the possibility of paradox. Or worse, no good answer at all.
    Sorry. Can’t help ya.
    Deal with the questions. They don’t require definite answers.
    All they desire is to be asked and to make us think.
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More Musing on Paul

What the heck did they do now?

I’ve been having a lot of fun studying Paul in general and, right now, his first letter to the Church at Corinth. Every time that I open the text or read the commentaries something new pops out. The world in which Paul wrote is so very different from ours. Besides the language there are the customs and culture that we simply cannot fully understand from our vantage point some 2,000 years away.
Yet, people are people regardless of where, or when, we find them. In an old television program the announcer told us that the stories we were about to hear were true. The names, however, were changed to protect the innocent. We were then able to relate to the characters because, like the announcer said, “They were real”!
The Bible can sometimes be kind of like that. The people and their stories were real. Only in this case, it’s the Time that’s changed. We can still relate to those folks. They were just like us in more ways than, perhaps, we’d like to admit.
So, when I read something like 1 Cor. 5:10-11 I can see a reflection of myself in those words. These two verses contain a similar catalog of vices. I understand that these kinds of lists existed in many forms at that time. They were useful rhetorically to paint images that would be easily remembered by people in an oral tradition. They also gave people like Paul a base-line template from which to draw common vices that readers/hearers could easily understand and relate to. They were part of a “common lexicon” of terms.
The people in the Church would have absolutely grasped what Paul was trying to tell them regarding those who are “immoral” or “grasping” or “swindlers.” And, they would have realized that if they were supposed to stay away from such people, they would need to remove themselves from society.
But, Paul wasn’t talking about people who practiced any of those listed vices in general. His pen was not aimed at anyone who was not a part of the Church. He agreed that it would be impossible to live and work in society if we had to avoid indiscriminate mixing with these people.
Apparently, the folks in the Church chose to mis-read Paul. They looked at his instructions from what may have been a previous letter and said, “What a Maroon! He thinks that we should build walls around us and live like hermits not mixing with anyone who simply lives life like a normal person.”
Yeah, I’m taking some liberties here. But, it is not to far from the mark when we consider how the so-called “Wise” people of the Church were looking for any reason to denigrate Paul. They worked hard to discredit him because he wasn’t their Ideal as a wise person.
Paul, in these verses, clarified his position.
He told them that he was talking about any so-called Sister or Brother IN. THE. CHURCH.
Now, there are a couple things here that pop out. These are things that the Church today would be wise to grasp.
First, Paul is NOT talking about our obligation to be Prophetic voices in our culture. We are called, yeah, I wrote “called,” to speak Truth to Power. I’ve written this before and I’ll write it again in the future. The systems that are baked into culture are not immune to the rebuke of the Lord Jesus as it is spoken through His followers. Racism, classism, homophobia, xenophobia, capitalism, socialism, and on and on and on all need to be addressed thoughtfully and, in the case of the Church, prayerfully. (**Prayerfully does not mean that action doesn’t need to take place. Prayerfully may help us discern WHAT action to take.)
Marching, protesting, boycotting, writing and speaking are all good and viable ways to speak to Power and, yes, judge it.
Second, Paul seemed to say that whatever my non-believing neighbor does that I would consider ‘sin’ is simply not my concern. If my neighbor is unfaithful to his wife, it’s not my job to go knock on his door and confront him. Of course, if the topic comes up in a natural discussion with him I may mention my opinion. But, I have no business judging him for it.
That’s God’s job and way above my pay grade.
However, if someone in the Church who is considered a Sister or Brother is involved in some illicit behavior or attitude, the Church does have a responsibility to deal with it. I have tried to emphasize Paul’s concern for the Church. He is ultimately concerned with Unity and with Building Up. Everything else is subordinate to those two things. And, in Paul’s mind what was happening at Corinth was damaging the Church, not building it up.
That’s part of my purpose, too. I truly desire that the Church become the best representation of Yahweh as is possible. Yeah, I get testy sometimes. I call out hypocrisy and error when I find it. I also encourage and root for those who are getting it right.
Unfortunately, there seems to be more error than not these days. Especially, when it comes to the Church’s responsibility to speak prophetically to culture AND in keeping its own house in order.
So, here I am with my little platform typing away day by day not knowing if anyone is actually paying attention. But, like I mentioned above, this is part of my ‘calling.’
I appreciate those who humor me by reading my ramblings.
Thanks!

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Religious Right: Hangin’ With Hookers

From Chicken Little: Fish out of water.

Sometimes I feel like that proverbial “Fish Out Of Water.”
Most of my vision and attention is on Christianity, specifically the Bible, and how it intersects with culture and church.
So much damage has been done to people because of the weaponization of both theology and Biblical study.
How many LGBT young people have been shunned by family and community as so-called religious leaders use the Scripture as a bludgeon to hammer these young folks like a blacksmith shaping iron?
“Hey, you Pious Pricks! These are humans made in the Image of God! Not something that you may objectify and form into your own likeness in the way that you have molded your god!”

Yet, sometimes I’m drawn out of the world of religion and into the world where people actually live and breathe. Hell, many of us argue that this ‘real world’ is the only place that religion is able to find its true footing. After all, Yahweh came and pitched God’s tent right here on Terra Firma in order to prove Divine Love for the Cosmos. When you think about that, it’s pretty amazing!

Today is one of those days that I find myself drawn into the world where faith and praxis intersect with culture. I am committed to trying to shine the Light of God and Faith into the darker recesses of our humanity. Places where injustice and oppression find themselves attempting to grow in God’s Garden like weeds and thistles.
(As an aside, I have been waging war on real thistles in my yard and garden. These intrusive weeds are ubiquitous to our area and are damned hard to kill. We have finally found a treatment for them. But, it requires cutting each individual plant and ‘painting’ the curative on the newly cut stem. Time consuming for sure. A pain in the back? Yep! But, it is effective. I’ve noticed a huge reduction in new sprouts. Maybe, just maybe, I can win this battle!)
That image is really quite relevant to the growth of weeds in the church at large. And, White Evangelicalism in particular.
Since the early 1980s when people like Jerry Falwell, Sr., Jim Dobson, Kenneth Copeland, Jimmy Swaggart, Jim & Tammy Faye Bakker, and others christened the so-called ‘Moral Majority’ and began to tout their brand of christianity there has been a decided shift in the winds of politics.
White Evangelicalism seemed to be drawn inexorably into the maelstrom of power. Since so much of their dogma was relegated to the outbox of relevancy, they chose to fire weapons of faith at their newly created Culture Wars.
In actuality, it wasn’t all that new. Religious powers had tried to enforce their particular brands of culture and morality on the world for pretty much Ever.
In the 1980s, however, their reach, or overreach, hit the airways of mass communication.
In a way that was good. It gave the wider world a chance to see the immoral power struggles that embraced religion in real time.
It was also, however, a means to ‘rally the troops.’ These conservative religious people sounded the clarion call to alert everyone that the world was on fire with atheists and communists and all sorts of mean & hateful people who were going to eat babies and wreak havoc on Mom, apple pie, and the ‘murican way!
Heaven have Mercy on us all!

What actually happened, though, was not a rescue mission to save the culture. It was not, in fact, even a religious call to repentance and faith.
The primarily White, conservative, Evangelical church became the de facto religious wing of the Republican party.
They traded their birthright, and absolutely abdicated any claim to the moral high ground, for a bowl of oatmeal.

The apostle Paul wrote, (you really didn’t think that I could resist bringing the Bible into this, did you?), a lot about how faith and culture should interact.
One image that I found while studying Paul is that of a person paying for sex with a prostitute. Paul was NOT writing to people who weren’t part of the Church. He wrote specifically to those who claimed to follow Jesus. And, while he was writing about a person actually interacting with a prostitute, the image, I think, bears on what is happening in the world of White Evangelicalism.
Paul wrote, “Don’t you know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh’” (1 Cor. 6, NRSV).

I want to be clear that I believe that conservative religious people, particularly White Evangelicals, have climbed into bed with conservative politics, especially the Republican Party, and have engaged in relationships that have made you One Flesh with them.
How far can you fall before you reach the bottom?

I adjure you to consider the position that you are in. It’s precarious to say the least.
God is NOT for or against any political party or position.
God seeks the fruit of truth and justice.
All other fruit is tasteless and rotten.

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