Month: December 2011

The Biblical World: The Theology of Snoopy

Recently, I heard a pastor deliver a message in which he expounded on the need for Christians to bear fruit. He then went on to look at Galatians 5, stating that was the only place in the NT that really discussed fruit, (sorry, wrong). He deduced that the lists in that text reveal that fruit in the NT deals with character issues, (again, not so correct). Now, I don’t want to be too hard on this person. This is the kind of stuff that is offered from pulpits in many, many evangelical churches. It’s about me and Jesus and how I treat my wife, kids, and members of my church group.
But, I think that there is a little more to bearing fruit than simply thinking the right things and behaving in a particular manner. There is the idea of service to those outside of our own groups. Caring for all who are poor, homeless, hungry, sick, blind, lame, unemployed, orphans…and the list goes on. John the baptizer told the crowds who came to him to produce fruit in keeping with repentance. He then explained what that was; “The man with two tunics should share with him who has none, and the one who has food should do the same.” To the tax collectors he said, “”Don’t collect any more than you are required to.” Even to the soldiers he exhorted them, “Don’t extort money and don’t accuse people falsely–be content with your pay.”
Jesus stated in Mat. 7 that folks would recognize false prophets by their fruit. He then showed what he meant: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” To make it clear what he was not talking about, he added, “Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?'” It seems that the religious stuff isn’t the kind of fruit that we need to be concerned with. There were proper things to do, maybe like the whole of the Sermon on the Mount that preceded this statement.
Even Paul got it right. Colossians 1:10 states, “And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God.” In every good work? Yes! Fruit bearing is being “doers of the word.” not simply listening or giving lip service. Ok, it also involves good character. But, it’s not limited to that. In fact, I think that good works will necessarily come out of a people of good character. The converse is also true. The verses following Col. 1:10 explain that endurance and patience, (and good character?), will result from doing good works. If we wait for character to develop on its own, good works may never happen.

Well, it’s Monday the 19th. Christmas is less than a week away. I still have shopping to do because the ads on TV tell me that. I saw a news blurb over the weekend that really tipped me off to this. The person being interviewed said that the next week’s dollars spent on shopping would tell whether Christmas would be successful this year. Of course, I want to do my part to ensure that Christmas is a success. I wouldn’t want the fact that my daughter is visiting from California be a factor in Christmas’ success. Being able to worship or spend time with friends and family apparently have nothing to do with it, either. People expressing their gratitude for their bounty by going to Walmart and paying for someone else’s layaway purchases doesn’t quite get it. Although they are spending money, it’s not for themselves. Clearly, subversive. No, Christmas will not be successful unless we all suck it up and spend the money we don’t have on stuff that no one really needs. I don’t know how Christmas has lasted so long. After all, didn’t someone say once, It’s all about the economy, stupid?
I’m sorry, but it’s not. It’s about people caring for one another. Christians, Muslims, Jews, Hindus, and any other flavor of religious or not-so-religious people accepting and nurturing one another’s humanity in a time and place that does everything to denigrate humanity and fracture our relationships with one another and the Cosmos that sustains us. It’s about a kind and Generous Creator who has shown love for the creation by sending a baby to invade our small corner of the universe. A baby to illuminate the heart of God that cries out, “Peace! My good will is poured out upon all of those with whom I am well-pleased!” Perhaps, the ultimate success of Christmas will be people of good-will and hope actually embracing this statement and paying the peace and good-will forward. I don’t know…just a thought.

I just read an interesting idea about Jesus’ parables that end with the promise of divine retribution. Here’s the link:
http://www.therebelgod.com/2011/09/more-i-follow-jesus-less-i-like-his.html

Derek Flood presents a simple, yet thoughtful, look at this issue. With so many, especially the Emergents, questioning the existence of eternal torment for simply not believing like many Christians do the question deserves much and diverse discussion.
I’m not totally sure I agree with all that Derek wrote, but that’s because I haven’t yet taken the time to really reflect on it. However, I do agree that presenting Hell as the motivation for evangelism totally misses the mark. God’s love and mercy are the grounds for our belief and our sharing.

This morning I was reading Matthew 21:33 and following. This pericope is usually called the Parable of the Tenants. In it Jesus told of some folks who had been given charge over the vineyard belonging to someone else. It was their job to care for the vineyard and, at the end of the season, to give the fruit to the owner. Of course, they reneged on this and abused and killed those, including the owner’s son, who came to collect the fruit. This is usually sited as abuse by the chief priests and Pharisee’s in Roman Palestine. It gives justification for these so-called leaders to be ousted by the disciples of Jesus. As I reflected on this, however, I began to see that these leaders had a compelling desire to protect and control that which they had been given charge over. They were comfortable with the arrangement. Perhaps, because the landowner was what we would call an “absentee landlord”, they felt that they knew better than him how best to care for the vineyard. They may also have felt entitled to the land and its produce because they were the ones who cared for it. In any case, they were mistaken. The vineyard was not theirs to control.
I think that the church has developed a similar mindset. Although we say we trust God to care for and protect the church, we do not know how to relax our grip. I have heard leaders in my own church talk a good game about raising up young men and women to be leaders. However, what they are really saying is “When we think that you have become enough like us, then we can trust you to lead.” Like the tenants, we claim to know what’s best for the vineyard we have been given charge over. We want to protect it from the chaos that will most certainly come if we allow the next generation to come and lead in their own gifting as Christ followers. We want to protect and “oversee” them as if we are their parents. The ancient churches even refer to those overseers as “Father.”
I think that we are missing a great opportunity to share in the work of the Holy Spirit if we do not step back and learn from these young adults. Young adults who are expected to pick up the mantle of leadership in the culture, society, politics, the marketplace, and, yes…the church. We are not their parents, but their fellow laborers in the vineyard of the Master. It’s time we embraced that.

I came across this article about violence in the Bible over at Sojourners Magazine. The questions about so-called God sanctioned violence have been asked for as long as there have been people to ask them. Derek Flood has a good take on Paul’s “re-purposing” of Old Testament texts in the light of Christ.
Note that you will need to sign up to read it, butt hay, it’s free.
http://sojo.net/magazine/2012/01/way-peace-and-grace

Over the past few years I’ve begun to have an issue with folks who hold to a fundamentalist/literalist view of the scriptures. These believers steadfastly claim that every word is inerrant and true for all people in all places at all times throughout history. The belief that the Bible is historically and scientifically accurate…even in the face of overwhelming evidence to the contrary.
I have read other’s scathing rebukes and dismissal of these followers of Jesus. Some well-known writers and speakers have jumped on this bandwagon to castigate the dogmatic simpletons who don’t use the brain that God gave them.
As I have prayed and reflected on this, especially my own complicity, I have to say that Yahweh has rebuked me. In my zeal to unleash my learning and understanding of the ‘truth’ about the Bible, I have unwittingly become that which I sought to correct. I have become judgmental and dismissive of these who are beloved by God. For this I have had to ask for Yahweh’s forgiveness and have had to change my direction of thought.
We have no calling, nor right, to judge these others. We do, however, have the right to disagree. We have the right to discuss openly our concerns. This discussion must be open and two-way. I think that we must be willing to be changed, also. Building walls of dogma don’t lend themselves to unity within the body of believers.
As I considered these things it occurred to me that Yahweh has given various gifts and particular vision to various people. Paul wrote about these things to the church at Corinth. I don’t think that the base issues are much different now. Some people thought that their particular knowledge was better than some others. Judgements were made and people were marginalized. My vision is sacred and special to me. It is not necessarily any other person’s vision. I think many of us would do well to remember that.