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Month: January 2013

Under Construction

Published by mhelbert on January 29, 2013

I’m going to be trying some new things on this blog. The first thing I’ve done is to eliminate the ‘Interesting places’ and replace it with a list of blogs that I frequent. Please note that just because I’ve put a link to a blog on mine, that does not mean that I agree with all of the content of the other blog. I have found that each of these, however, does stretch me and make me take pause to reflect. One of the things that keeps me on my toes is to check out opinions that may differ from my own. I think the dialogue this can encourage is important. Whenever we get content and complacent within our own comfort zones bad things can happen. Our minds and hearts tend to atrophy and we can become functionally useless. So, poke around and comment.

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Imago Dei

Published by mhelbert on January 28, 2013

Read an interesting blog this A.M. It reveals much of the current direction that Christ followers are taking theology. I find the position refreshing. If for no other reason than it provides fodder for reflection. For those of you who know me, that’s one of my favorite past times! Anyway, here is the link. Please take a minute to read it. Then take more than a minute to reflect.
http://www.patheos.com/blogs/emergentvillage/2013/01/the-image-of-holiness/#comment-13066

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What do we really believe about God?

Published by mhelbert on January 27, 2013

One of the things I mentioned in my New Year’s Things that I’m tired of was how scholars continue to kick dead horses. It seems that some things cannot be released and allowed to die. I have realized that these folks have been trained to question. They ask and ask and ask. This is, actually, a good thing. Nothing in faith is above questioning. That’s how we appropriate and make the faith our own. None of us can accept the word of someone else. We MUST learn how to make it ours. But, in this process I’ve found that a lot of folks make faith about US. We try so hard to appropriate the text and the tradition that we miss the supernatural, the other, the Godly. Evelyn Underhill got it when she wrote, “The tendency of all worship to decline from adoration to demand, and from the supernatural to the ethical, show how strong a pull is needed to neutralize the anthropocentric trend of the human mind; its intense preoccupation with the world of succession, and its own here-and-now desires and needs…It is the mood of deep admiration, the meek acknowledgement of mystery, the humble and adoring gaze…”
So many scholars and theologians can argue about the text. What it says or doesn’t say. But, very few are talking about the work of the Spirit. Where is the mystery? Where is the stuff that cannot be easily explained by historical or literary criticism? I think that the mystics among us are being overshadowed by the scholars. Christ followers are empowered and guided by what is unseen and unfelt. We are experiencers of God, not simply those who can understand some 2,000 year old text. I agree with Underhill. We need to get over ourselves and immersed into the reality of God, who is Spirit.

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I now pronounce you…

Published by mhelbert on January 16, 2013

The past few years there has been much ink spilled with books, essays, blogs, etc. about Godly or biblical marriages. The evangelical tradition that I grew up in is very patriarchal when it comes to marriage relationships. The husband is the ‘head’ of the wife who, in turn, must remain submissive to that headship. After all, Paul made it clear in Ephesians that this was so. For many years I’ve felt that this is simply not accurate. There was something missing when Paul could say something about men, (husbands), being like Christ and women, (wives), being something less. This seemed to ignore the ‘no longer male or female’ texts. It also made singles into second-class citizens. Today at Rachel Held Evans’ blog, she posted a guest essay about this issue. I thought that it was wonderfully thought out and presented. Here is a link:
http://rachelheldevans.com/blog/kristen-rosser-marriage-christ-church?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+RachelHeldEvans+%28Rachel+Held+Evans+-+Blog%29
Please take time to read and comment there, or here.

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God’s gift of Creative Reflection

Published by mhelbert on January 13, 2013

Most of my opinions and thoughts on things are most likely incorrect. Or, at least ‘half baked.’ I know this, so I try not to cling too tightly to them. In fact, it takes very little effort for someone to question me and send me off to reconsider my positions. Many times this reflection forces me to make modifications. I find that the added input from these other folks is good and deserves a place in my thoughts. Other times, my position is vindicated and I am content to hang on to my position. At least until someone else comes along to question it again. I think that this is a fairly good way to develop opinions and beliefs. It allows me to use the brain that Yahweh has given me. A creative mind that has the ability to reflect and learn. This, I think, leads to growth.
There are many folks, however, maybe even most, who do cling tightly to their positions. Some of these positions may be untenable in the face of prevailing data. But, they call if ‘faith.’ Their position has been verified by God, or some other source that is outside of, or higher than they are. It’s not ‘their’ idea, but God’s. This necessarily relieves them of the responsibility to think and reflect for themselves. How sad this is.
I think that part of the issue with this is the human need to be accepted as part of a group. We desire to be a part of something larger and more significant than we are by ourselves. Many times this leads to a phenomena called ‘Groupthink.’ In order to belong, we give up our right to think reflectively and creatively and we adopt the thoughts and positions of the group. This is done willingly and without reflection.
There are many dangers inherent in this process. One, as I’ve already stated, is that people simply don’t think. They don’t reflect on beliefs and practices that seriously impact their lives. It is more important to belong to the group, and perhaps safer, than to venture into the unknown realm of real faith and trust. The group defines the identities of its members. Who they are before God, self and others is given up for the sake of the group.
Another problem with adopting the group’s positions on things is that boundaries of exclusion are defined and raised. When we appropriate the group’s thought as our own we immediately define who we are, as well as who they are. We need only to take a cursory look at history to see the damage that has caused. Ask those who have been colonized how it feels to be ‘other.’ Look at the Holocaust in Nazi Germany to see how ‘we’ care the ‘them.’
There is another group, a larger group, that we may be able to be a part of that wouldn’t have these kinds of consequences. That group is the Community of Creation. I first heard this term used in a book by Dr. Randy Woodley. This group includes all of creation; all things and all people. The Community is the result of Yahweh’s good, creative work. It might be said that it is the result of God’s Creative Reflection. There has been too little use made of this great gift of God. We can think and reflect creatively. Perhaps it’s time to start.

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The Pot calling the Kettle Pot

Published by mhelbert on January 9, 2013

This morning as I was praying and meditating I began to reflect on how God uses people and events for God’s own good purposes. I have been praying for many months that God would use me. I have been trained and am gifted in certain things that just don’t seem to be evident in my life. My life, in fact, is supremely ordinary and routine. I get up, get dressed, get breakfast, sit in my office to orient myself through devotion, go to work, come home, etc. “But, Yahweh,” I ask,”when are You going to start to use me? When can I see the evidence of those things that I have been gifted for? When will You allow me to use my training?”
Then, today, I read an excerpt by Karl Rahner. In it he voiced my same frustrations about being caught in the ordinary and routine. How this seemed to take him far from God’s presence. Then he wrote that it was in the ordinary stuff of daily life that God’s life is present. This got me thinking about the various places where the writers of scripture refer to God as the potter. Is the pot cognizant of being a pot? Does the pot know when, or with what, God fills it? Yet, we cry out to God, “Fill me with this or that!” Our voices raised, we shout, “Don’t feed that person or cause with what You have filled me with!” In our ignorance and arrogance we tell God that we must know all of the what, when, where, why and who before we will allow the Divine prerogative to be used.
We don’t even know that we are pots. So, I guess all of that to say, if the ordinary seems, well ordinary, perhaps that is what God has chosen to fill me with today. I just need to chill and be a pot.

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The Hobbit

Published by mhelbert on January 7, 2013

I just got home from viewing ‘The Hobbit” part 1. I have mixed feelings about it. It kind of followed the flow of Tolkien, but added quite a bit. Now, I get Jackson’s desire to forge a connection to “The Lord of the Rings” and all, but some of the action in this movie really doesn’t belong and doesn’t add anything. Tolkien did a great job without any help from Jackson and associates.
Tolkien’s genius shines in the book. There is so much ‘richness’ in the pages that simply cannot be transferred to the silver screen. In the first chapter, Bilbo finds his home invaded by a clutch of dwarves. After all of the social amenities are dispensed with the dwarves settle down to an after dinner singalong. This snippet of Tolkien’s writing reveals a deep understanding of the creativity that Yahweh has given to us. He wrote about Thorin Oakenshield’s harp, “when Thorin struck it the music began all at once, so sudden and sweet that Bilbo forgot everything else, and was swept away into dark lands under strange moons, far over The Water and very far from his hobbit-hole under The Hill.” The music transported Bilbo to other strange, exotic lands. Places that he was unfamiliar with. Places that had new and different heavens and tastes and smells. The music took him…….
For those of us who have been blessed, (or cursed), with music in our souls, this is not an unusual image. I have been transported into the presence of Yahweh on the wings of song. The melody and harmony, pleasant or dissonant, are part of the gift that God has lavished on us. As Julia Cameron wrote in the Artist’s Way: A Spiritual Path to Higher Creativity, “Creativity is God’s gift to us. Using our creativity is our gift back to God.” God has gifted us with creativity. Creativity that can move and transport us to places that only God has seen.

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St. Francis’ Prayer

Published by mhelbert on January 5, 2013

I’ve been reading quite a lot from blogs and news sources. Listened to people talk. And I find the polarization sometimes disconcerting. Especially, among those who follow Yeshua. I understand that people hold differing positions and opinions on myriad topics. These range from marriage to gun control, to politics, to faith itself. I don’t for a minute think that these differences are bad or wrong-headed. But, what I find more and more distasteful is the vitriol that is being thrown about without any concern for the recipients nor those who are witness to it. When someone on social media writes about hate and destruction, it’s not only those to whom the flames are directed, but all of the others who have access to the heat who inevitably get burned also. The words, paradoxically, then become fuel for more flames and hate to feed upon. There are ways to express opposition and displeasure without becoming hateful and destructive. For those of us who claim allegiance to Yeshua the Messiah, the God who walked among us, there is no choice.
There are few people in history who have grasped this concept better than St. Francis of Assisi. Anyone can search online for details about this son of God’s life. I want to share just one thing that has been attributed to him. It has become simply known as The Prayer of St. Francis.

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sadness, joy.
O Divine Master,
grant that I may not so much seek to be consoled, as to console;
to be understood, as to understand;
to be loved, as to love.
For it is in giving that we receive.
It is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.

Perhaps, if we can let these words sink into the deep recesses of spirit and mind we can actually become instruments of God’s peace; salt and light within a decaying and dark world. The choice belongs to us.

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