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Category: Advancing the Reign of God

Texas and Florida: The New Sodom

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What’s that?

Those are two of the Reddest Red States!
Aren’t they filled with all of those conservative christian types?
How can you say that they are the New Sodom?

I’m glad you asked those questions.

First, Yes! Yes, those states boast a large percentage of the population who are christian.
They believe the Bible and claim to read it and live their lives accordingly.
I’m sure that if anyone from one of those “righteous” states reads this they will begin to
gnash their teeth and say, “How dare that liberal commie punk say that about us!”

Ok, whatevs.

I have a pretty strong case, though. In recent days there have been a couple of things happen that may or may not find air time on your favorite news channel. (I’ve found that the media, main stream or other, don’t report on these types of stories very often. I sometimes wonder why. Then, I remember, “Oh, yeah, $$$$.)

Immigration to the U.S. has historically been a problem. From banning Chinese immigrants in the 19th century to not welcoming Catholics and Irish and Italians and whoever the group du jour happens to be.. Americans, a nation of immigrants, has issues with allowing immigrants.

I get the concerns. Will there be adequate housing, jobs, schools, etc. to support any influx of people from other countries. And, while I think many, if not most, of those concerns are over-blown, there is reason for them. After all, when guests come to call the host needs to think about how to care for them.

I get it.

And, I agree that the Federal govt. really needs to pull their collective heads out of their asses and address this issue. It will not simply go away if it is ignored.
That’s why we elect those folks.

However, what two governors have done is not helpful. In fact, it is criminal. (Or, should be.)

In order to score political points Greg Abbott has been loading illegal immigrants into buses and sending them north to New York, Chicago, and D.C. He claims that it is to highlight the border problem in his state.
There is a problem there. I don’t think that anyone would deny that. People streaming across the border without any structure in place to adequately accommodate them is a big problem.
The strain on state and local governments is real. The local economies are not designed to handle the sometimes staggering number of people crossing. Federal, State, and Local law enforcement are overworked and simply not trained to handle all of the issues they are confronted with.

BUT…

Treating human beings, children, women, and men like pawns on a chess board in order to score political points is simply wrong. These are folks trying to escape crushing poverty and civil unrest. They are literally running for their lives. Gov. Abbott should be ashamed of how he is treating these people!

Florida Gov. Ron “Vecna” DeSantis is following Abbott’s lead. He recently sent two planes filled with immigrants to Martha’s Vineyard. (See NYT article here.) He did not give the folks there a heads up. He simple used taxpayer funds to fly people out of his state.
Fortunately, the good people of Martha’s Vineyard ramped up quickly to help. They welcomed the immigrants and began helping them get the support that they needed. They fed them and in one case gave someone a pair of shoes because he had none. It seems that those people understand the words that Emma Lazarus wrote that are etched on the Statue of Liberty:

“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

From Emma Lazarus’ “The New Colossus”

I don’t fault Local and State governments their frustration. Immigration is an issue that needs to be addressed.
But, treating people who are hungry, lost, and afraid like this is truly a sin that must be reckoned.
As the prophet Ezekiel wrote to the leaders of Jerusalem:

“As I live,” says the Lord, “your sister Sodom and her daughters have not done as you and your daughters have done. This is the iniquity of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty, and did abominable things before me; therefor I removed them when I saw it.”

Eze. 16:48-50

As near as I can tell from this, both Greg Abbott and Ron DeSantis are sodomites.

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Part of Something Bigger Than Myself

Last Saturday I had the opportunity to be a delegate to the 204th Convention of the Episcopal Diocese of Ohio. Basically, it’s the business meeting for our little corner of the Episcopal universe.

I agreed to be a delegate because I’m really a newbie in this Church. I really want to see how it functions. Since I am kind of a student of the Church and all things Jesusie, my participation allowed me to see how things work in an organization that is supposed to be Christ’s hands and feet in this life.
And, I gotta tell ya, it was everything that I imagined it would be.
The convention was organized according to that Old Man Roberts and his Rules of Order.
Presiding over the affair was the Bishop of our Diocese, the Rt. Rev. Mark Hollingsworth, Jr. He had a gavel and everything!

I had received a booklet that contained everything that I could possibly want to know about what the order of business would be. There were the financial reports and the blurbs with information about all of the folks who were running for the various offices of the Diocese. We got to vote on possible changes to our Constitution and Canons. (That’s Church-speak for the rules that govern how we do, well, pretty much everything.)
And, best of all, we got to do all of this Virtually!
Yes, that’s right! More Zoom meetings!

Ok, in all seriousness, I want to extend my gratitude to the folks who work so hard to make something like this virtual convention happen. Our Diocese contains about 90 different parishes across the Northern half of our state. So kudos to all of you who made this convention happen.
I also want to shout out to Bishop Hollingsworth and the Diocesan staff for all that they do to assist all of these disparate parishes. Our Church is not a monolith. It is comprised of regular people doing regular stuff everyday. We are politically and culturally diverse. We are rural and urban. We are mixed racially and by class. The Church must balance the various needs and desires of all of the people who choose to follow in the footsteps of Jesus with our Episcopal tradition.
As the convention began, we the opportunity to hear a brief address from the Presiding Bishop of the Episcopal Church in the U.S., the Most Rev. Michael Curry. Some of you may recognize that name. He delivered a message at the wedding of Prince Harry and Meghan Markle a while back. As he spoke a smile broke out across my face. In his presence with us, and in his words, I realized how big this Church really is. There are thousands of people who worship with us. I want to emphasize that:
There are thousands of people who Worship With Us.
And, in that moment when I listened to Bishop Curry speak, I realized that I am a part of that!
I’m not an outlier in some strange, self-serving organization with no roots or history.
No!
I am a part of something much bigger than I am.
Something that is alive and breathing.
Something that has deep roots in a tradition that ultimately goes back to the first century and the singular voice of an itinerate, Palestinian Rabbi who said,
“Love God with all your heart, mind, and strength,”
and
“Love your Neighbor as yourself.”

These words still anchor us today in the bedrock of Christian faith that the very first disciples of Jesus passed on to their next generation.
Who passed them on to the next.
Eventually, these words have come to rest in our care.

Through the Church to the Diocese to the Parish these word are now ours to pass on to the next.

I am thankful to the Episcopal Church for her faithfulness in carrying this tradition and proclaiming it to all who would hear.

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There Is Hope

I opened my eyes on the horizon before me. The path that I walked led inexorably toward a reckoning. While I could not foresee all that lay beyond my vision, my mind’s eye caught snippets and scraps of the possibilities.

I was clearly aware that injustice had engrafted itself upon and within the very fabric of our shared reality. Powers that insinuated themselves as Masters of Destiny flowed into our culture as deadly gas permeates even the very walls that we try to hide behind.
So blind had we become to even the existence of these Powers that they could reach out and touch us without any nerve conducting the pressure to our conscious minds.

Yet, here I am.
So many years later looking upon the wreckage of dreams unseen; hope unrealized.
For the World that we inhabit is a world of our own creation.
It has been built brick by brick. The mortar mixed with the blood of the innocent.
The constructs of Race, Gender, and Class form the superstructure of this World.
The steel girders welded and riveted together in order to bear the weight of those Powers.

And yet, here we are today seeking to put a new facade on that structure. Powerwash the block and marble that reflects the Sun and creates a spectacle of beauty and truth.
Black Lives Matter.
Yes, they do.
The Glass ceilings that separate us by Gender, that hold Women in thrall to man-made servitude must be shattered.
Those enslaved by poverty, both economic and of the soul, cry out for emancipation.

There is a thing that Augustine, that august Bishop of Hippo once named. As he looked around at his World he saw the many Powers that existed even then. He pronounced judgment on them and named them:
Original Sin.
While his attempt to cast the Light of God on what he believed was humanity’s underlying curse, he was, alas, wide of the mark.
For the Original Sin that he saw was that of Innocent Humanity turning its back on the Paradise and Blessing of God.
No, Humanity has never been innocent.
In one version of the story when God announced that Humanity was to be created, the Heavenly retinue cried out,
“No, no, no!”
They knew that humans would be disobedient and headstrong and muck up the Very Good Creation.
Yet, God told them that they were correct. But,God would provide a way of deliverance.
God declared that all of the Cosmos would rejoice when Humanity came into its inheritance.
That inheritance is to share in the Reign of Jesus who is the King above all kings.

I saw in this that the Powers believed that they had all of the strength and wisdom necessary to make them invincible to all of those who would seek to usurp their authority.
They held Spirits of Politics, Economy, Culture, and all of the lesser gods in their hands.
“Nothing can stand against our might,” they cried!

Yet, in the depths of the hearts of the Slaves a spark burned brightly.
The Heart of God, that is Jesus, had been the point of ignition for these lights that burned within the humble breasts of all of these People.
And soon, a great conflagration had erupted.
It was a fire without heat that did not consume.
Within it was the Voice of the Almighty who proclaimed judgment against the Powers.
Their might was thrown down and destroyed.

A nice story, eh?
I could end it with,
“And they lived happily ever after.”

The reality IS that the might and strength of the Powers have been cast down.
Yet, the structure remains to this day.
It is this structure that is yet to be dismantled and hauled out to sea where it may be useful as a haunt for fish.
Then, perhaps, we will all find freedom.
Until then, we must continue to let the fire that has kindled within us grow. We fan those flames as we march and sing and hold each other up, not simply as equals, but as Sisters and Brothers with Love and Respect and Honor.

The good news is that the Powers have been disarmed.
The better news is that we are ABLE to stand against the structure that the Powers thought was too strong to fail.
It has.
Now we must work to tear it down.

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Still More Options

A couple of days ago I wrote about options. Choices that we as Sisters and Brothers within our Human family may make that may help us along the path to Conciliation with our other Sisters and Brothers who look, talk, or live differently than we.
These are the People whom evolution has trained us over millennia to distrust because of the possible danger of anything, or anyone, who is “Other.” These fears are deeply ingrained into the very fabric of our being.
And, they are not easily removed so that healing can take place.
I also wrote that not only are the Oppressed victims of these fears. Oppressors, too, suffer lasting hurt. We cannot do things to others without searing our own consciences and minds.
We cannot, like Christopher Columbus, feed children to dogs or amputate limbs from helpless, indigenous people and NOT do lasting damage to ourselves.
Healing is something that we all must work for.
Healing is also something that I cannot do for myself.
Just as we engage in horrific practices of “Othering” within a specific group of people, so must we heal within groups of others.
I cannot simply sit in my office and turn off generations of implicit and explicit biases alone. These biases were developed by the communities that I have been a part of.
They have been reinforced through social and cultural conditioning to the point that I am unable to see how they live and affect me. I NEED Others to walk alongside me and support me and help me see the blind spots that are there. And, I need these Others to be Other than I am. For if I only look to my own clan, we will collectively remain blind.

I have debated whether or not to take this discussion in the direction that I will. Especially, since in my previous post I lumped religion, myth,and philosophy together and cited them as being ineffective. And, in fact, when looked at through the lens of history, they have in many ways not only been ineffective, but have aided in the cultures of abuse and hatred that we are now seeing the fruit of.
But, I am a religious person. I’ve spent much of my adult life studying and reflecting on religion and its effects on people. I have found very little that can have as profound or lasting effects on people and communities, for good or ill, than religion. We need only look to the shootings at churches, mosques, and synagogues in our own country. Not to mention female, genital mutilation and honor killings in many Muslim cultures.
But, then, there are those who risk their lives to care for that sick and hungry. In the Middle Ages it was the religious who went into the homes of plague victims to comfort the dying.
Religion has the ability to bring out the very best and the very worst in humanity.
Can we focus that influence to specifically Good outcomes?

Ever since the first hominins gathered together into communities religion has been a part of life. Flashes of lightning and crashing thunder made them look to the heavens and ascribe personality to these phenomena. Great beasts were endowed with supernatural power and divinity. Rituals to appease these great powers developed. If only we can produce the correct offerings given in the correct ways, perhaps the Powers will bring the rain when we need it and keep destruction away.
Proto-religion was born.
The priests and others who became the spokespeople for both Divinity and humanity were granted authority to make sure that all was done properly. Of course, this authority was itself rife with abuse.

The reason that I share this at all is because I believe, (you certainly don’t need to), that there is a part of us that feels a disconnect from a spiritual Reality. We attempt to reconnect to that using all sorts of different means and methods. Some sources take the word ‘religion’ and see in it the root religare, “to bind fast.” Similar to our word ligament as something that binds one thing to another. In this case humanity binds itself with a deity or power through various practices and rituals.

So, I look around. I try to see what religion does in and through people.

Unfortunately, I see very little good. Besides the violence and abuses that any religious fundamentalism brings, there are dogmas and rules that are used to control how people think and behave. People cite holy books and writings for justification to seize power. In the 14th and 15th centuries Papal Bulls were issued that resulted in the enslavement and deaths of countless African and Indigenous people. All justified by god’s representatives on earth.
“I was just following god’s will!” they cry.

No. Sorry. You were not.
You were following your own appetites and desire for riches and powers.
You corrupted something that was good. Something that we used in order to ‘re-connect’ and ‘hold fast’ to God you used for your own corrupt and damnable aims.

Ok, so why the lesson on religion?

Simply stated, as I mentioned above, religion is a powerful motivator. It can motivate us to good or ill.
I also alluded to that part of each person that seeks connection with something greater than itself. A deity or power or whatever. There is a longing for that.
For myself, I believe that there is actually a Divine with Whom we may connect.

And, I believe that this Divine is inherently Good.

By looking at the many abuses that followers of the Divine inflict on others in the Name of God, I can see that may be a difficult argument to uphold.
But, I think it can.

Like I last wrote, now is not a time when we should be looking outward in order to see what Others are doing. We only do that in order to judge them. Don’t do that.
Instead, look within.
Let us see what is living within our own hearts.
Shine a light into the dark corners of our hearts to expose the beasties that may hide there.
Or, to show the emptiness that is there. Both are real possibilities.

This is a place to begin.
Self-reflection.
Self-criticism.

I don’t think that self-improvement is an option.
There are, however, options that we may take together.
At least, I hope so.
More about that later.

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Why Follow Jesus?

Of course, there are many reasons why people choose to follow Jesus.
“He was a great teacher,” some say.
Others may reply as his original disciples did, “You have the words of Life.”
Many, perhaps too many, say that they follow Jesus because of the promised blessings.
And, still others say that they are worried about an eternity in hell. Jesus provides them with the necessary fire insurance.

None of those reasons are really very good.
I mean, the Buddha was a great teacher. As were Confucious, Moses, and Muhammed.
These, and others, have also laid claim to having the words that lead to a full and satisfying life. Granted, other than Muhammed, the others don’t promise any blessings. But, Jesus is still not unique in this. Where hell is even mentioned, there have been many who profess a way to avoid it.

So, again, why should anyone follow Jesus?

The following text was one of the lections for worship yesterday,

22 So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects.
23 “For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you.
24 “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;
25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;
26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;
28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’
29 “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.
30 “Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,
31 because He has fixed a day in which He will judge cthe world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

New American Standard Bible: 1995 update. (1995). (Ac 17:22–31). La Habra, CA: The Lockman Foundation.

Within that short passage are the words,
“That they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us.”

Those few words have been grasped by folks who, in our post-enlightenment, post-modern Western culture, take that as a promise that everyone has a chance to know God if they only pay attention to the world around us.
God may be found in the delicate beauty of a flower or in the awesome vastness of the night sky. After all, Paul stated that God was the Creator of the world and all that is in it. We should be able to recognize God’s Hand in all things.
And, if we can detect God this way, then we may worship God as the true God worthy of our worship.
So, those religions that focus on nature may have a better understanding of the Creator God than others.

If that’s true, then again I ask, Why follow Jesus?

If there are ways to know God other than what the Christian Church has taught, what makes this Church special?

Again, back to Paul.

The context for the above passage tells the reader that Paul arrived in Athens after he was chased out of Thessonlinica and Berea by Jews who didn’t like him talking about a crucified Messiah.
While in Athens Paul walked around town observing things. He became distressed at all of the temples and idols that were there. So, he began to proclaim Jesus and the resurrection to the Jews in the synagogue and to anyone who would listen to him in the Agora, the marketplace.
Eventually, some of the locals decided that Paul was teaching about some foreign deity. They led him to the Areopagus where there was apparently a council who judged whether a philosophy or religion would be permitted to be taught in the city.
They questioned Paul, asking about this strange, new teaching.

Paul immediately opened his résumé that confirmed his status as a teacher of this new religion. After observing how religion was of great importance in Athens, he pointed out how he had spotted an altar To An Unknown God.
He said, “Therefore what you worship in ignorance, this I proclaim to you.
This is not to say that the Athenians truly worshiped God when they worshiped before this altar. How could they? They did not even know who this God was!

Paul stood before them and proclaimed, (the word that was used was one that inferred a Prophetic speech), Jesus the Messiah and His resurrection.

And, that’s part of the reason, Why follow Jesus.

Yes, God may be observed in Nature. God may be observed in some human actions like empathy and self-sacrifice.
But, rather than this developing a true Natural Theology, it invariably results in Natural Idolatry. This was the gist of Paul’s statement when he wrote to the Church at Rome,

“For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made.”

New American Standard Bible: 1995 update. (1995). (Ro 1:20). La Habra, CA: The Lockman Foundation.

So, followers of Jesus have the privilege of letting people know who the Unknown God is.
We may share that this God is not far away, but is near to each of us. We are all part of God’s Grand Story. Those who follow Jesus are the storytellers who also are those who welcome others into God’s family.

Of course, writing this post like this begs the question,
What is that story?
Why is it worthwhile hearing?
Those questions are ones that I hope to muse on in upcoming posts.
So, I invite you along as we hear,
Once Upon a Time there was this God…

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The God I Don’t Believe In

Gary Larson, Farside.

Over the millennia people have tried to figure out what God is like.
They argue about this attribute or that word in order to prove that their personal idea of Divinity is the most correct in the Whole Wide World.
Systems have been contrived and erected for the sole purpose of explaining the inexplicable.
Perhaps the greatest error of all is to think that we can glean reality from ancient texts that have no foundation in our own reality. (I’m looking at you Fundagelicals!)
If God cannot be envisioned and understood within that context of our lived existence, then what good is it to even seek to know anything about this God?
It seems an exercise in self-aggrandizement.
Perhaps, it’s more appropriate to try to understand the Divine through a process of negation.
What is God NOT like?
What are NOT divine attributes?
At the end of that exercise we may have, instead of a God-In-The-Box of our own thinking, a God who has infinite possibilities to Be and Exist in an ever more complex Cosmos.

With that said…

God is NOT sitting in front of God’s computer with a finger hovering over the “Smite” key.
In other words, God does not kill. Period. God does not cause earthquakes, famines, droughts, hurricanes, tornadoes, or any other natural disaster. They’re called NATURAL disasters! They are not called SUPER-Natural disasters. What may have appeared as a divine intervention 2,500 years ago has been proven to be the result of conditions that appear in our natural world. Plate tectonics, weather systems interacting with oceans and heat from our Sun, and other phenomena are the cause. Not some kind of Divine anger.

God is NOT the cause of diseases and plagues that sicken and kill people. Again, something that our ancient forebears credited to God, or the gods, has been proven to be caused by natural agents. It is called “Evolution.” Viruses and bacteria have evolved over hundreds of millions of years to attach themselves to other living organisms in order to survive. The results are usually benign and symbiotic. Sometimes, however, they are not and illnesses result. Perfectly natural. God’s not sitting on some Cosmic throne saying, “Take that, you sinful humans!” No, if anything, God is Present to comfort and heal those afflicted by these diseases.

God is NOT a Cosmic Killjoy. God doesn’t get the Divine rocks off by decreeing that everything that could possibly be pleasurable is a Sin that God is only too happy to punish. People who find pleasure in being human, who enjoy life and love with one another, cause God to be pleased as well. For those who hold the position that God somehow cracked the code to become Incarnate, this should be no surprise. In the life of Jesus God experienced Being Human. Church people don’t discuss this too much. They’re usually too worried about maintaining control over people’s minds and bodies. But, it only makes sense that God learned about the human condition by Becoming Human. You know that fear that you experience? Jesus experienced fear. God gets it. The pleasure of human affection and touch is part of God’s own Felt Reality. Anger? Yep, God understands. Hurt, sickness, hunger and thirst are all things that God experienced through the life of Jesus from Nazareth. And, like the writer of Genesis recorded, “And, God saw that it was Very Good.”

God does NOT play favorites. This is really basic. God doesn’t care whether you are Buddhist, Hindu, Muslim, Jewish, Jain, or none of the above. All are loved and welcomed. This is the part that sectarian folks don’t want you to know, however. All are welcomed, JUST AS THEY ARE! There is no reason to change our basic selves or beliefs in order to be part of Team God. God seems to desire that we become more ‘divine’ in how we relate with one another and the Cosmos around us.

We all like to think that we are on the winning team. So, we erect boundaries to define who we are in opposition to those who are Not Us. It’s only natural, then, that we use this same idea of separation and exclusion to define God.
The problem with that is, God won’t play along with us.
God seems to be more interested in our relationships with each other, the planet, and ALL who we might consider “Other.”
Perhaps we are all part of God’s process of Creation in some way.
Perhaps we’ve got to be active in our pursuit of a World where we accept who and what we are.
We are Natural and we share in all things Natural.
In a way, we are also Divine. I think that God has somehow been wired into our DNA in such a way that we can truly be called Made in the Image of God, or Ikons of God.

Is there a new step in our evolution waiting at the door?
Are we destined to become something more like Homo Empathicus?

I don’t know.

But, I hope som

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Diversity is Not a Dirty Word

The first entry in Merriam-Webster defines Diversity as, “the condition of having or being composed of differing elements : VARIETY especially : the inclusion of different types of people (such as people of different races or cultures) in a group or organization.

In today’s American culture wars diversity is considered by many people to be something evil that should be avoided at all costs. After all, if we achieve true diversity then White-Protestant hegemony would end. We can’t have that.

But, that’s a topic for another post.

This morning in the quiet hour before I had to get ready to go to work I considered diversity as it relates to our various faith communities. The reality of Euro-American dominance in the world raised its head and looked at me with its blood-red eyes.
I have written about this as it relates to world missions before.
The predominantly white North Atlantic Church has arrogantly forced its own cultural brand of Christianity on a world that neither wanted nor needed that. Yet, that Church still considers itself to be the Only Real True Church. Even today we send groups out into other cultures in order to form the people who are indigenous to those cultures into little versions of ourselves. Because we know best.

Well, we actually don’t.

We have lenses that color our vision. We only see what we want to see. People who are lacking. People who are missing out. People that We. Need. To. Save!

I think that there’s a better way.

I had the pleasure of studying under the Director of Black Church Studies at Ashland Theological Seminary, Dr. William H. Myers. Besides New Testament classes that I had with Dr. Myers, I also had the opportunity to study Womanist Hermeneutics with him. That is a way to read and understand the Scriptures taken from the point of view of African-American women.
That class stretched me. I was the only white person in that class. So, it was a total immersion experience for me.

And, it was uncomfortable.

Not because of who I was. But, because of the lives of the women I met in that course. Women who lived as slaves in the U.S. South. Women who survived that hell only to find themselves buried neck deep in Jim Crow America. Women who raised families.

Women who found peace and solace in the White man’s Jesus.

How they did that was an amazing feat of faith and trust in God.
They learned that God was not the provenance of the dominant culture. They learned that God sets captives free and leads those who love God to the Promised Land.
They learned that God was above the status quo.
They learned that God loved them.

Diversity.

I also learned about a man named Randy Woodley. He is descended from the United Keetoowah Band of Cherokee. Dr. Woodley has spent his life discovering the Creator God of all people. He is also a follower of Jesus who is learning how to understand the God of the Colonizers in a way that those who were colonized can love.
He, and other Native Americans, work to, as Dr. Richard Twiss, himself a Native American, “Rescue the Gospel from the Cowboys.”
These faithful followers of Christ have found that Jesus isn’t White and doesn’t wear a clerical collar.

Diversity.

I mention these things for one reason.

The Church needs these voices.
We will die from inbreeding if we don’t listen to them.
They have truth that the hearts and minds of the dominant culture simply don’t have.
If we want to have life, and that abundantly, we must push back against those small minded culture warriors who think that there is only One Way to Live.
Their way.

That’s a lie from the pit of hell.
There are as many ways to live as there are people and cultures.
And, there are just as many ways to follow Jesus.

Diversity.

Not a dirty word.

It is Grace and Life.

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Union With God

Today I’m going to leave writing and and stuff alone and return to reflections about God, the Cosmos, and me. There are thoughts that niggle at the back of my brain that sometimes just need to be turned loose on the World.

Over the years that I have pursued God, or maybe God was pursuing me, through various forms of contemplative prayer, the idea of Union with God has peered through the mist from time to time.
I’m no historian, but I have read and heard stories of certain practitioners of various religious traditions seeking to become ‘one’ with, or joined together with deity.
In the Christian tradition that concept became famous during the Middle Ages through various mystics who then wrote about their experiences with “Mystical Marriage.” Or, they described their contemplative journey as a pilgrimage up mountain or into some kind of many layered mansion. These journeys culminated in some kind of mystical, ecstatic experience that left that person somehow changed.
It seems that this concept of Union with God is still the prevalent one today.

I don’t see it that way.

That way of experiencing God’s presence in one’s life seems too, well, individualistic. The journey is a solitary one. The trials along the way are ‘me’ against the powers of darkness that would stand in my way. Obstacles that I would need to prove myself worthy against in order to prevail.
Eventually, if I had remained steadfast and faithful, I found the prize and claimed it as my own.
That sounds all cool and everything. Especially, in our Western culture that elevates the individual to some kind of cultural sainthood.
But, I’m sorry. I just don’t see that model of Spirituality anywhere in the Scriptures.
Yeah, I get it that God is concerned about us each individually. And, God delights when we each desire to be with God. We, each of us, is precious to God.
I don’t think that’s the end of the story, though.
The whole idea of “Me and Jesus against the World” just doesn’t ring true.

So, how does Union with God fit into any other schema?
It seems by its very name to be something that only affects a particular individual.

Over the past few years I have had the idea of Humans as Ikons of God. That’s pretty much what the stories in Genesis calls us when the writers mentioned ‘in Our Image.’ Humanity is, in these stories, created to fill the role of Steward in God’s Good Creation.
A steward is a representative of someone else. The steward has authority to act in the Name of that someone else. The steward, in effect, partners with that someone else in order to achieve the benefit of, not just that someone else, but of All that is under the authority of that someone else.
For us, that entails the entirety of the Cosmos.

Union with God, to me anyway, seems to be more about partnering with God in order to achieve God’s Good Will in the Cosmos than with any kind of individual ecstatic experiences.
Union with God seems to be contingent, not just on my efforts against unseen enemies, but on my willingness to hear Jesus’ knock on the door of my Heart. Then, opening it so that He may come in and “abide” with and in me. Not for my benefit alone. Although, there is that. But, for the benefit of All.
Paul wrote to the Church at Rome about how the creation groans waiting for the daughters and sons of God to show up.

The further that I walk on this path of my life and seek God’s Presence, the more I am convinced that this life is NOT simply some kind of preparation for ME in order to be ready for some after life. That is not, CANNOT, be the purpose of God for the Cosmos.
God’s purpose is redemption of ALL. Life for ALL.

HERE!

NOW!

IN THIS LIFE!

Union with God means to partner with God, Work with God…

Love with God.

Are we ready for that?
Maybe.
But, together, United with one another in Union with God I believe that we can be.

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Welcoming and Acceptance

I’m going to take another day or two to reflect some more on the confirmation process that I’m currently taking part in at St. Barnabas.

There is a term that has been floating around for a few years now. That term is “Welcoming.”
Most of us use it to describe a person or place where anyone, regardless of who they are, what they think, what color their skin is or what gender they describe themselves as. It has become almost a password for progressives.
I can imagine someone walking up the the door in a 1920s speakeasy. The little port opens and a burly face with heavy eyebrows and a square chin looks out.
“Welcoming,” whispers the person on the outside.
The burly-guy then opens the door. The correct password was given.

And, for the most part, it’s really easy to say that we’re welcoming.

Especially, for churches.

I’ve been to churches where the priest or pastor stands in front, arms wide open and a big smile on their face as the proclaim, “Of course, we welcome LGBTQs here! I would love for them to come!”
Unspoken is, “So we can show them the love of Christ by pointing out what filthy, wretched sinners they are. Hallelujah!”

But, welcoming is not enough, I think.
Not nearly.

I think that something is bigger than that. And, far more difficult.
Something that comes closer to how Jesus, himself, treated people.

That is Acceptance.

Let me explain.
We can welcome a gay man into our group or fellowship. That’s really the easy part. Especially, if he doesn’t try to spread his gay cuties around.
But, can we accept that gay man, who is married, as our priest and pastor?
How about the divorced woman who was abused in her church? Can we accept her? Are we able to accept her pain as our own and allow ourselves to heal with her in our community? Can we accept her and the gifts that God has given her to be a fellow-worker in God’s garden with us?
What of the person who struggles with emotional or psychological stresses? We surely can welcome such a person so that he may find comfort and healing. Right?
But, can we accept such a one as a peer who is loved and gifted by the same Holy Spirit as we?

It’s easy to welcome and accept people who look, act, and think as we do.
“But, how does that make us any different than the pagan?”, Jesus asks.

I am glad that I am both welcomed and accepted at St. Barnabas.
I am ever so much more glad that St. Barnabas is becoming, not only welcoming, but accepting.

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Community…In Progress

Last night was the first of six confirmation classes at St. Barnabas. Eleven of us showed up for Episcopalian lessons. I was excited to be getting on with this. As I’ve written before, St. Barnabas is becoming a community where the Love of God is beginning to blossom and bloom.

As the class began we were all asked to share a bit about who we are and why we were at this particular church.
As we went around the room, each telling snippets of their personal journeys of faith, I was impressed with the diversity present.
There are women, men, young-ish, older, high church, low church, and everything in between.
Some were open and vocal. Others, reserved and quietly present.
Some of us came out of churches where toxic theology ate at our souls.
Others are simply seeking a place to call “home.”

One thing that we all seemed to share was a desire to be a part of a living, welcoming, diverse, and inclusive community where God’s love is openly shared with all.

Is that St. Barnabas?

Well…Maybe.

This church is currently still in transition.
She is searching for her identity in the larger Body of Christ.
After all, this church has fairly recently gone through a major upheaval brought on by previous leadership. Upheaval that was painful and steeped in theological error.
Many people suffered…A Lot…because of the actions of those who were entrusted with the care of these people.

Fortunately, the leaders of the diocese were wise enough to provide emergency medical care to this parish. Over a period of several years they supported those few who were left behind after that messy split. They appointed interim leadership who provided the necessary treatment to stabilize the church.
A bit over a year ago a new Priest was called to help the community, now stable, to work to become healthy.
That’s where we are now.
A diverse, some may say Rag Tag, group of people who desire to live with one another and serve one another and the larger community in which we live.
We are people with scars and hurts and histories that would make the best fantasy novel seem like Dr. Seuss.
We are learning.
And, if we eleven who are beginning the journey in Confirmation class are an indication of the direction in which God is leading, well, let’s just say that this journey will be good.

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