I remember well a particular moment in seminary. One of my professors included in our syllabus a book by a guy named Brian McLaren. The book was titled, “A New Kind of Christianity:Ten Questions That are Transforming the Faith.” The reason that he assigned this particular book was because he knew that some time in our ministry we would run across the kind of heresy that McLaren advocated. He wanted us to be able to recognize it and to refute it.
So, I read the book.
And, it changed my life.
I recognized myself in those pages. A questioner. A skeptic. A thinker.
Instead of preparing me to do battle against this post-modern heresy, McLaren provided me with language to understand what I was already thinking.
For me, knowing that there were others like me out there, this was a moment when a lock on the chains that had me bound to abusive religion clicked open.
If that sounds like a pitch for the book, ok, it kind of is.
However, as I’ve grown and reflected on my faith there is at least one area of McLaren’s book where I take issue.
In the book he provided a couple of images that contrast two views of how the Bible is read and understood.
The first way is how many people in Western evangelicalism understand it.
For them, the Bible is like a Constitution of a nation. It contains the rules of government and the laws that people must follow. For many, like me, this distills to the Bible simply being a Users’ Manual or a rule book. It contains the do’s and don’t’s that make humans somehow palatable to an angry God. Follow the rules and you win. Break them and, well, just don’t.
McLaren offered an alternative image.
He wrote that the Bible should really be taken as a library. In it are 66 separate books that contain the stories of God’s interaction with humanity. Especially, God’s love for us. These books come in all shapes, sizes, and genres. There are legal books. There are stories to titillate our senses. There is poetry and narrative and correspondence. When we read each according to the genre we may glimpse a bit of God’s heart. We may begin to understand the love and pathos that God “feels” toward the Cosmos.
That was just what I needed to hear at that point of my journey in faith. It opened up a whole new way to think theologically. In fact, as I wrote a couple days ago, I had some new encouragement just to “Think”!
Now, however, I’m beginning to view the Bible in a slightly different way. Not to say that McLaren was mistaken. No, I see the point that he made and don’t totally disagree with it.
I’m just not sure that he took the idea far enough.
Long before I went to seminary, I was becoming convinced about the error of reading the Bible as a rule book. That idea just didn’t sit well with me. I considered it more as story.
Specifically, a love story about Yahweh’s love for us. I couldn’t articulate what I was thinking exactly. Mostly because I wasn’t sure of what a ‘story’ actually was.
I did know, however, that I liked me a good story!
From the Three Little Pigs to Tokien’s Lord of the Rings trilogy, I loved immersing myself in the worlds that these stories inhabited.
Now, having learned more about the craft of writing and doing a bit of writing myself, I’m more convinced than ever about the Bible’s coherence as Story.
From Genesis 1 to Revelation there is One story being told.
This story has a protagonist: God.
God is the main character throughout the entire story. God is responsible for all of the action. The Creation story is all about God acting to bring order from chaos and build a world in which every creature could thrive and grow.
God’s activity contains act of power. A flood; a crumbling tower; plagues.
Eventually, God’s greatest act of power was through God’s own love for the Cosmos. This was shown to us through the life, death, and resurrection of God’s own Son, Jesus.
The story also contains the necessary antagonist. And, it’s not who you may think.
The true villain in this story is Sin. He shows up early in the story and stands in opposition to God and God’s purposes on virtually every page.
Now, you may have thought the antagonist was that guy we call Satan. Well, this character is there, for sure. He is better known as the adversary. But, Sin is the one who actually calls the shots. Satan only exploits what Sin has already done.
There is a coherent plot to this story.
In the beginning there is an idyllic world where all of God’s creatures lived and thrived in peace. God chose humanity to be God’s helpers in caring for this world. However, this plan was turned upside down by the entrance of the antagonist, Sin, using the Adversary as the means of disruption.
The entire rest of the story is about God’s plan to set things right.
Yeah, you read that correctly.
THE ENTIRE REST OF THE STORY!
As every good story goes, there is a time when an apparent solution is presented. This shows up by way of the giving of Torah to the people who God chose to work with, Israel.
This turns out to be a false solution. Torah, as good as it is, could not restore humanity or the creation to the way that God intended.
Through many subplots and characters the condition of the Cosmos seems to spiral toward a nasty and messy end. In fact, it appears that all hope is lost. God cannot make things right.
Nothing takes our hope away and dashes it on the rocks of despair more than when the story introduces a new character…Jesus.
It seems that maybe this guy can be the One who finally performs the miracle of restoring the Cosmos. Yay! Look at him healing people and talking about God’s Kingdom peeking over the horizon signalling a new dawn of hope! Again, order coming out of chaos.
But, then, the story does what a good story must. It shows us that, alas, all hope is indeed lost. This new character, the One who seemed to be able to bring God’s good creation to fruition,
Dead and buried.
This would have been a pretty sad story if it had ended here.
Darkness and despair defeating Light and hope.
But, the story didn’t end there.
We find out that Jesus really was God’s Person of the hour.
God’s faithfulness to God’s Purposes and Covenant was vindicated.
The new creation had, in fact, begun.
And, the Good News of all of this is that all of humanity, already part of the story, can join with God in order see this new creation grow and prosper.
Ok. I can read the papers, too.
The world is not a new Eden.
It is still a horrible mess.
And, it will be until the time when we all get to the end of the story.
And, no, I don’t know what that end will look like.
I do know what it won’t look like, though.
There will not be a mass escape by humans who think that God is going to rescue them before God completely destroys the World. That idea isn’t in the book. In fact, it goes against everything else that the story was trying to build.
It won’t be a theocratic dictatorship where everyone walks around bowing in obeisance to some glowing deity sitting on a huge throne somewhere.
And, it definitely won’t be a place where smug survivors smile and say, “At least I’m not like those ‘sinners’ who got fried”!
Yeah, the Bible is a long story of God’s faithfulness to the Cosmos. There are a lot of twists and turns along the way. There is drama and tragedy. There is love and war. There is despair and hope. And, lots of action.
All elements of a good story.
So, rather than reading the Bible like a rule book or a collection of different and disparate books in a library, maybe we should begin to read it as One Story with many chapters. Although there are many different subplots and characters coming and going, it is still the same story.
