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Category: Liturgical Year

Light in the Darkness

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Yesterday was Boxing Day in the U.K.
It was also the first day of Kwanzaa.
And, St. Stephen’s Day and the Second Day of Christmas. (I hope that your true love sent you those 2 Turtledoves and a Partridge in a Pear Tree!)
Last week was the Winter Solstice. That’s the holiday that so many who lived in Northern Europe, especially, held dear. It was the day when the darkness that was encroaching on the world was stopped. The day when Light began to ascend and conquer that darkness. It was the day when Hope was renewed.

Light has been a symbol used by most people throughout history to denote Hope. A symbol is simply a word, a sign, or an object that represents something else, like an idea or a relationship. For many of our ancient forebears, light was the symbol par excellence of hope and life. The sun gave its light and heat to the world so that people would not starve. They would, again this year, be able to sow and reap. The rains would come and the earth would give its abundance.

It’s no wonder, then, that people also began to use the symbol of light for things that were unseen.

The darkness that fell over humans in subjection to cruel tyrants followed the Light to freedom.

People could be “enlightened” to understand the dark sayings and secrets of the Cosmos.

The darkness of the Shadow of Death could be put to flight by the Light.

During the Dark season we also celebrate another Light.

The writer of the Gospel According to Luke records the words of the father of John the Baptist:

Because of God’s tender mercy, 
  the morning light from heaven is about to break upon us, 
to give light to those who sit in darkness and in the shadow of death, 
  and to guide us to the path of peace.


In the Gospel According to John we get a look at the fulfillment of those words.
John wrote concerning the Baptist:

There came a man sent from God, whose name was John.
   He came as a witness, to testify about the Light, so that all might believe through him.
   He was not the Light, but he came to testify about the Light.
   There was the true Light which, coming into the world, enlightens every man.

John revealed Who the symbol of Light represented. This Light was the Son of God.
He was the Light coming into the world. A world that was full of darkness. And, John wrote,
“The darkness did not overcome it.”

John’s Gospel uses different techniques in order to make his point. In some places he uses irony. In others there is foreshadowing. In this particular verse he uses double entendre.
That is, a word or phrase that has one obvious meaning, yet also has other meanings that can change how a statement may be understood. In this case, the word translated above as “overcome” can also mean to understand or comprehend. So, the same verse may be translated, “The darkness did not comprehend it.”

Both of those statements are true. Both foreshadow events in John’s Gospel.
Both speak to us today.

There is truly darkness that shrouds the world. Don’t believe me? Watch the news.
Injustice; hatred; greed; murder; war; hunger; disease.
These have been with humanity ever since we made that first choice to take what we wanted from others and leave their corpses in the sun to rot.

Granted, throughout our history there have also been those who would sacrifice themselves for the good of others.

Two extremes.
Dark
Light

There is Hope, though.

Driving from Arizona I experienced something truly breathtaking.
I left Flagstaff early. It was well before sunrise. Driving east I watched as the ink-black sky began to lighten. Stars began to blink out and go to sleep for the day. With each mile the black night darkness turned to gray, then to dark shades of blue. Suddenly, I saw streaks of rose and pink creating a marbling against the azure sky! The sky continued to lighten until a small crescent of orange peeked over the horizon. Rays of fire spread across the sky chasing the darkness and overcoming it. What a glorious sight!

But, it was only dawn.
Noon had not yet come.

I had driven from utter dark, through twilight, and into the dawn.

This, too, is a symbol if we pay attention.

On Saturday we celebrated the Incarnation of the Light.
A child born and sleeping in a manger.
Such a wonderful Hope.
Yet, it is not yet noon.
We have only Hope that the full light will come and completely dispel the darkness.
We have only Hope that the full light will also enlighten us with grace and understanding so that the darkness that dwells within us might also be dispelled.

The Light is here, right now.
And, the Light is yet to come.
That is the reality of the world.

May we embrace the Light that Is so that we may walk from the darkness, through the twilight, and, perhaps, find ourselves fully illuminated.

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Happy Easter!

It has come!
Look!
The Eighth Day has dawned!

From out of a tomb, a womb, made of Earth,
a “New Adam” has arisen!
One who is the True Image of the Living God!
The One who is the True Steward of Creation!

With truth and justice He serves and protects that which God
has placed in His hands.

Cosmos redeemed!
Hope restored!

The Promise kept!

But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, 3 but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.
Luke 24:1-12 NRSV.

May we all hope in the reality that Messiah Jesus has risen indeed!

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Sabbath Rest

Yesterday.
The dreams of a nation died.
We hoped, Oh, how we hoped, that this time…
Well, we were wrong.

The God of Abraham, Isaac, and Jacob PROMISED!
He promised Abraham that one day one of his descendants would come.
That person would be raised up by GOD alone!
That person would lead God’s own people, Israel in God’s own Glory!
And, Israel would be a blessing to the whole world!

We listened to him.
We followed him.

“He is the One that was Promised!” some said.
One of us even said that He was the Messiah, our hoped for deliverer.
The Person that would lead Israel to freedom!
This One would end our domination by foreigners and their gods.
You should have seen all of the people just a few days ago!
Lining the road into the Holy City!
Proclaiming Him as the One.

But, now?

He lays in a tomb of cold stone.
Dead.
As are all of our hopes.

Yet, the story says that God, after finishing all of the work of creation
Rested on the seventh day.
The Sabbath.

That’s today.
Grim irony.
Our would be Messiah rests on this day.
Was His work finished?

Will there be an eighth day?

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Palm Sunday…Virtually

Today is Palm Sunday. This day marks the beginning of the holiest week in the Christian calendar. Today commemorates Jesus’ triumphal entry into Jerusalem.
Less than a week later, we will remember His betrayal and crucifixion.
What began on such an exciting day in which Jesus was hailed as the King of the Jews, that signaled to the people living in occupied Palestine that all of the promises of God about their deliverance were finally going to be answered, fell so far off the rails in a matter of days.

It seems that the old saying about, ‘the best laid plans…’ is all too accurate.

But, as the story continues, all is not lost. God will get the final Word and Jesus will be exalted above every other.

As I reflect on the events of this week as we remember all that happened way back when, my thoughts wander to the final result of all of this.
The Exalted Messiah Jesus was the fruition of God’s plan for humanity from the very beginning. God had commissioned humankind to partner with the Divine purpose to be stewards and care takers of the world in which we live. God declared this arrangement to be ‘Very Good.’
Jesus’ life, death, and resurrection was the final proof that God’s plan was finally enacted.
And, through Jesus, humanity can both know God and be known by God.
We have been given the means to become a community of people who are empowered by God to be light in darkness and to give hope to the hopeless.
It’s our job description as God’s eikons; God’s image-bearers to follow in Jesus’ footsteps in order to fulfill God’s purpose here and now.

The reason this all came to mind today is because we appear to be fractured at this moment in time. Our collective reaction to the current health crisis has forced us to remain separate from one another. From outward appearances it would seem that our task has suddenly become exponentially more difficult, if not impossible.

But, (you know there’s always a ‘but’), this morning I logged into the Facebook live feed of a service from the church that I attend.
There was no congregation present to process waving palm fronds. We had no sharing of the Eucharist or even a friendly glance from others. We were all in our own shelters weathering this storm.
Yet, we shared in a few moments of prayer and reading. We used the same words and the same texts. We were, in effect, together while apart.
Yeah, that seems contradictory and paradoxical. Well, it is, actually.
One of the things about following Jesus is that our lives are mostly spent IN the paradox.
In the “Now,” but “Not Yet.”
In the Completion of the story, yet still on page one.

So, together we shared in the Communion of Saints as we, unified in purpose and spirit, worshiped our God and gave thanks for all that God accomplished during that most important week so many years ago.

May you all experience the unity that is in God.
And, may we all realize that, even though we may be separated by ‘social distancing,’ we are still truly inseparable in our shared humanity.

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We Had And Epiphany

We had a what?!
Epiphany.

i-ˈpi-fə-nē

The word comes from a Greek word that means, “appearance, or manifestation.”

We tend to use that word when a person comes to a sudden understanding or realization of the significance of some event or discovery.
“Wow! I get it now!” he said as he grasped that moment of Epiphany.

There is another Epiphany that followers of Jesus celebrate today, January 6.
This one looks to the revealing, or appearance, of Jesus as God Incarnate.

Here in the West we use the image of the Magi who traveled from the region where Eastern Iraq is now. They gathered gifts to present to the One whom they considered the new born King of the Jews. Traversing deserts and desolate routes, they led their caravan to a small, podunk town in the Province of Judea. When they arrived they fell down and worshiped Jesus. This was their Epiphany. They experienced the appearance and manifestation of God in the face of a young child.

The Eastern Church celebrates with remembering Jesus’ baptism in the Jordan River at the hands of His cousin, John. As Jesus came up out of the water, the Holy Spirit in the form of a dove descended upon Him and the Voice of the Father spoke revealing that Jesus was God’s Son. A Son in whom God was ‘well-pleased.’ In this act, this Epiphany, Jesus appeared to the World as the manifest Presence of God.

Here in the U.S. we don’t think too much about Epiphany as a religious holiday.
We’re usually pretty busy cleaning up after the REAL holidays of Christmas and New Year. We get back to work and business-as-usual moaning about the fact that the next paid holiday for most of us is months away.

But, Epiphany?
Yeah, who cares?
I still have to go to work.
School’s back in session.
It’s no big deal.

What if we stopped for a moment and considered this event?
Who is Jesus in the world today?
Is He a child at His mother’s side holding a blanket?
Excited, yet too young to understand why these strange men are standing around praising God and offering Him gifts?
Or, is he a young man standing in the living waters of the Jordan, dripping from being immersed in the cool wetness of the river?

Well, yes and no.

Yes, Jesus was all of that and more.
We celebrate the events that revealed Him to the World.

However, are we who follow in His footsteps not truly His Body right here; right now?

If His Body, then bearers of His Image and Presence.

We are, in a very real sense, the Epiphany of God today.
We are God’s appearing and manifestation in our own culture.

Perhaps it’s time to live into that reality.

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Advent: Fourth Sunday

“Are we there yet?”
“No, not yet, Little One.”

“Are we there YET?”
“Soon. We’ll be there very soon?”

“ARE WE THERE YET?”
“Be patient just a little longer.”

We joke about this image of a child sitting in the backseat asking a parent again and again, “Are we there yet?”
How often does the parent become exasperated? We see the eye rolls and the grimace when the small voice behind the headrest pipes up with that all too common refrain.

This Sunday we celebrate the fourth, and final, Sunday of the Advent season. The last purple candle in the outer ring of the wreath is lit. We call this candle Peace.
The angel came to Mary to announce the Messiah who would bring Peace.
Peace between God and the Cosmos.

Yet, look around.
Where is Peace?
Troubled minds and spirits roam the earth in search of it.
Nations tremble in fear waiting to see it.

This candle with its flickering, fragile flame reminds us that we have not yet arrived. There are still a few miles to travel before we reach the destination.

“Are we there yet?”
“No, not yet. But, soon. Very soon.”

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Advent: Third Sunday

Rejoice in the Lord always; again, I say, rejoice.

Joy reigns during the modern Christmas season.
And, it seems as though this season gets longer and longer with each passing year.
Christmas decorations seem to sprout from thin air in stores the day after Halloween!

Traditionally, though, the Christmas season begins at Christmas and is celebrated until the day of Epiphany.
Prior to Christmas, as I’ve written before, is the season of Advent.
This is a time of waiting, expecting, anticipating, and preparing for the arrival of the Messiah. It is traditional a solemn time of reflection and penitence. That is why liturgical churches use violet for vestments and coverings. Violet is a color of repentance.

The early Church, however, recognized that one of the defining characteristics of our life after the resurrection and ascension of Jesus Christ is Joy.
The verse at the beginning of this post is from Paul’s letter to the Church at Philippi. He reminded the young church to stand firm in the faith, to work together in their struggle in the Gospel, and to Rejoice at all times.


The Church, therefore, chose to remember this during the season of Advent.
In the midst of solemn preparation to receive the King of kings among them, as they sought to cleanse their hearts and make a place for the Blessed Child, they added a time for rejoicing.

The third Sunday in Advent is named Gaudete Sunday. (pron. Gow-deh-tay).
The word is taken from the first word of the Latin mass for this Sunday. It is translated “Rejoice!”

So, on this Sunday instead of the violet of penitence, we celebrate by lighting a Rose colored candle.

Let our joy be made full as we join with the entire Communion of Saints to prepare ourselves to celebrate the Coming Messiah!

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Advent: A Season of Expectation, Pt. 3

I didn’t intend that these Advent musings would become a multi-part project. But, you know what they say about best laid plans.
In the first part I looked at the expectations of ancient Israel. They looked forward to the arrival of a Warrior King molded after King David. He would deliver Israel from her enemies and reign over the Earth with righteousness and justice.

Yesterday we saw who really arrived.
Not a Warrior King. But, a Servant King.
In Jesus, God completely disarmed the powers of that day by subverting the very idea of violence with embodied Love.

Ok. So what?

What does the Advent of Jesus 2,000 years ago have to do with celebrating Advent today?

The Church has believed since its beginning that Jesus would return one day. As Jesus stood on a hill with his disciples he gave them some final instructions. Then, the writer of the book of Act recorded,

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

The early believers thought that Jesus would return soon. That He would descend from the clouds and God’s reign would be realized on earth as it is in heaven.

The anticipated return of Jesus is what we celebrate now at Advent.
And, we wait expectantly for His arrival.

But, what do we expect to see?

There are many who look to the Bible and see the same descriptions of Messiah that the ancient Israelites saw. They recognize that the first Advent of Jesus did not look anything like the Warrior King of Scripture. So, that must mean that at the second Advent Jesus will come as the Warrior King and subdue all of His enemies. He will then establish a New Earth and a New Heaven in which He reigns with an iron scepter.

The Bible is chock full of such imagery.
The Revelation of St. John describes this kind of Return of the King.
Tolkien has nothing on John!

These same people believe that when Jesus returns everyone who has not chosen to follow Jesus will be gathered together and cast into an everlasting lake of fire where they will be eternally tormented and punished for their unbelief.

Is this really what we should expect?

I’m not so sure.

Throughout the Bible God is revealed as Just and Righteous, to be sure.
God is also the friend of the humble, the widow, the orphan, and the stranger.
God is patient and gentle.
The image of a mother hen protecting her young is given to describe God.

Jesus came, not as a warrior to seek vengeance on God’s enemies and win vindication for Israel.
No. He came as a servant to deliver the Cosmos from the sting of Death.
He came to give life abundantly to The. Whole. Cosmos.

Do we really think that at Jesus’ second Advent his character will have changed?

No. I don’t think so.

I think that the expectations of those waiting for a Warrior King will be as far off as they were at Jesus’ first Advent.
I think that if Love reigned as the Kingdom of God approached then.
If Love has reigned ever since Jesus disappeared into the clouds all of those years ago.
Then, Love will continue to reign when Jesus returns.

Let’s put aside any image of God that does not welcome sinner and saint together in the Great Loving Heart of God.

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Advent: A Season of Expectation, Pt. 2

Yesterday I shared a little about what people at the time of Jesus’ birth expected from Messiah. This person was supposed to show up and lead the people of Israel just as the warrior king David had a millennia earlier. Messiah would defeat Israel’s enemies and ultimately set up an Empire. This Messiah King, according to the Scriptures, would reign in righteousness, justice, and power. The entire world would come to Jerusalem to worship the Messiah and to receive justice from him.

But, what actually happened?

Well, Jesus showed up.
Born among family and animals and placed in a feeding trough.
Escaped as a refugee to Egypt when the existing empire got wind of His existence.
Returned to Israel and grew up in a small backwater town.
Worked with his hands and learned how to deal with people.

Not the kind of king that was really expected.
In fact, as Jesus began to share what he believed was the truth about God and God’s reign, all of those folks who expected a Warrior Messiah turned on him.
Why?
Because he didn’t live up to their expectations.

If Jesus was truly the Messiah, then what exactly did that mean?
If He was not here to defeat Israel’s enemies and set up a Messianic Empire, then what did he actually do?

In the beginning….

At the very beginning of the Bible there is the story about how God made the heavens and the earth. All things were created and the Cosmos set in motion.
After a while, the humans there decided to think for themselves and deviate from the path that God had set before them.
They hid from God.
Then, the story tells us that in the cool of the afternoon, God came walking through the garden. God called out to the people, “Where are you?” This is told in such a way that we are supposed to think that this was something the God did regularly. God walked through the garden with a desire to spend time with them.
This theme of God coming to people with a desire to spend time with them is found throughout the Bible.

That idea found its completion in the person: Jesus.

The writers of the Gospels tell us about Jesus who came and pitched His tent among us. They write about the Jesus who hangs out at weddings and really likes good wine.
Jesus shows up at parties and hangs out with lepers and cripples and women. He held little children on his lap and told his grown disciples that God’s reign was going to be filled with people just like those children.
Not warriors.
Not politicians.
Certainly not Emperors.

It seems that the expectations that Israel had were off just a tad.
Instead of a Warrior King, they got a Servant King.

That Servant King desires to reign over a kingdom filled with people who are like those children that He held.
Childlike faith.
Childlike wonder.
Childlike…you fill in the blank.

I look around us today and see people who still think that a Warrior King is God’s plan.
They believe that Empire can save them.

But, is that what God has shown us?
No.
God desires to walk with us in the cool of the afternoon.
God’s reign is built on Love and Relationships.
Not power and Empire.

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Advent: Second Sunday

This Sunday is the Second in Advent.
Last week I shared a bit about this season here.

In that post I explained that the term Advent comes from that Latin, Adventus, which means “arrival” or “coming.”

And, that’s exactly what we celebrate at this time of year. It is a season of preparation, waiting, and anticipation for the “arrival” of the Messiah.

But, the Advent of Jesus 2,000 years ago isn’t the only way that the Church has understood this season.

The word Adventus is the Latin translation of a Greek word used in the New Testament.
That word in Parousia.
Parousia is translated in English using a few different terms.
It is sometimes translated “Presence.”
The Apostle Paul wrote about the times when he was “Present” with the Church at Corinth.
So, it was not necessarily a religious word. It was a term that common, everyday folks would use and understand.

Another way to translate Parousia is, as mentioned above, the word “Arrival.”
Again, it can be used to talk about someone’s “arrival” at a destination.
Common word for common folks.

This time of year, though, provides us with the opportunity to understand the idea of “arrival” a little differently.

The Apostle James wrote, “

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains.
You too, be patient and stand firm, because the Lord’s coming is near. (Jas. 5:7-8).

“Be patient, then, brothers and sisters, until the Lord’s Parousia
Because the Lord’s Parousia is near…”


The Apostle was writing about the expected return of Jesus.
According to the writer of the book of Acts, Jesus was taken up into the clouds at His ascension.
In the same way, Jesus would return, (Acts 1:11).

Jesus will return, the New Testament writers agree.
When?
No one knows except the Father who is in Heaven.

But, we wait…

expectantly…

patiently…

and prepare…

for the Parousia of Jesus.

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