I’m going to take another day or two to reflect some more on the confirmation process that I’m currently taking part in at St. Barnabas.
There is a term that has been floating around for a few years now. That term is “Welcoming.”
Most of us use it to describe a person or place where anyone, regardless of who they are, what they think, what color their skin is or what gender they describe themselves as. It has become almost a password for progressives.
I can imagine someone walking up the the door in a 1920s speakeasy. The little port opens and a burly face with heavy eyebrows and a square chin looks out.
“Welcoming,” whispers the person on the outside.
The burly-guy then opens the door. The correct password was given.
And, for the most part, it’s really easy to say that we’re welcoming.
Especially, for churches.
I’ve been to churches where the priest or pastor stands in front, arms wide open and a big smile on their face as the proclaim, “Of course, we welcome LGBTQs here! I would love for them to come!”
Unspoken is, “So we can show them the love of Christ by pointing out what filthy, wretched sinners they are. Hallelujah!”
But, welcoming is not enough, I think.
Not nearly.
I think that something is bigger than that. And, far more difficult.
Something that comes closer to how Jesus, himself, treated people.
That is Acceptance.
Let me explain.
We can welcome a gay man into our group or fellowship. That’s really the easy part. Especially, if he doesn’t try to spread his gay cuties around.
But, can we accept that gay man, who is married, as our priest and pastor?
How about the divorced woman who was abused in her church? Can we accept her? Are we able to accept her pain as our own and allow ourselves to heal with her in our community? Can we accept her and the gifts that God has given her to be a fellow-worker in God’s garden with us?
What of the person who struggles with emotional or psychological stresses? We surely can welcome such a person so that he may find comfort and healing. Right?
But, can we accept such a one as a peer who is loved and gifted by the same Holy Spirit as we?
It’s easy to welcome and accept people who look, act, and think as we do.
“But, how does that make us any different than the pagan?”, Jesus asks.
I am glad that I am both welcomed and accepted at St. Barnabas.
I am ever so much more glad that St. Barnabas is becoming, not only welcoming, but accepting.