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Tag: #epiphany

Light in the Darkness

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Yesterday was Boxing Day in the U.K.
It was also the first day of Kwanzaa.
And, St. Stephen’s Day and the Second Day of Christmas. (I hope that your true love sent you those 2 Turtledoves and a Partridge in a Pear Tree!)
Last week was the Winter Solstice. That’s the holiday that so many who lived in Northern Europe, especially, held dear. It was the day when the darkness that was encroaching on the world was stopped. The day when Light began to ascend and conquer that darkness. It was the day when Hope was renewed.

Light has been a symbol used by most people throughout history to denote Hope. A symbol is simply a word, a sign, or an object that represents something else, like an idea or a relationship. For many of our ancient forebears, light was the symbol par excellence of hope and life. The sun gave its light and heat to the world so that people would not starve. They would, again this year, be able to sow and reap. The rains would come and the earth would give its abundance.

It’s no wonder, then, that people also began to use the symbol of light for things that were unseen.

The darkness that fell over humans in subjection to cruel tyrants followed the Light to freedom.

People could be “enlightened” to understand the dark sayings and secrets of the Cosmos.

The darkness of the Shadow of Death could be put to flight by the Light.

During the Dark season we also celebrate another Light.

The writer of the Gospel According to Luke records the words of the father of John the Baptist:

Because of God’s tender mercy, 
  the morning light from heaven is about to break upon us, 
to give light to those who sit in darkness and in the shadow of death, 
  and to guide us to the path of peace.


In the Gospel According to John we get a look at the fulfillment of those words.
John wrote concerning the Baptist:

There came a man sent from God, whose name was John.
   He came as a witness, to testify about the Light, so that all might believe through him.
   He was not the Light, but he came to testify about the Light.
   There was the true Light which, coming into the world, enlightens every man.

John revealed Who the symbol of Light represented. This Light was the Son of God.
He was the Light coming into the world. A world that was full of darkness. And, John wrote,
“The darkness did not overcome it.”

John’s Gospel uses different techniques in order to make his point. In some places he uses irony. In others there is foreshadowing. In this particular verse he uses double entendre.
That is, a word or phrase that has one obvious meaning, yet also has other meanings that can change how a statement may be understood. In this case, the word translated above as “overcome” can also mean to understand or comprehend. So, the same verse may be translated, “The darkness did not comprehend it.”

Both of those statements are true. Both foreshadow events in John’s Gospel.
Both speak to us today.

There is truly darkness that shrouds the world. Don’t believe me? Watch the news.
Injustice; hatred; greed; murder; war; hunger; disease.
These have been with humanity ever since we made that first choice to take what we wanted from others and leave their corpses in the sun to rot.

Granted, throughout our history there have also been those who would sacrifice themselves for the good of others.

Two extremes.
Dark
Light

There is Hope, though.

Driving from Arizona I experienced something truly breathtaking.
I left Flagstaff early. It was well before sunrise. Driving east I watched as the ink-black sky began to lighten. Stars began to blink out and go to sleep for the day. With each mile the black night darkness turned to gray, then to dark shades of blue. Suddenly, I saw streaks of rose and pink creating a marbling against the azure sky! The sky continued to lighten until a small crescent of orange peeked over the horizon. Rays of fire spread across the sky chasing the darkness and overcoming it. What a glorious sight!

But, it was only dawn.
Noon had not yet come.

I had driven from utter dark, through twilight, and into the dawn.

This, too, is a symbol if we pay attention.

On Saturday we celebrated the Incarnation of the Light.
A child born and sleeping in a manger.
Such a wonderful Hope.
Yet, it is not yet noon.
We have only Hope that the full light will come and completely dispel the darkness.
We have only Hope that the full light will also enlighten us with grace and understanding so that the darkness that dwells within us might also be dispelled.

The Light is here, right now.
And, the Light is yet to come.
That is the reality of the world.

May we embrace the Light that Is so that we may walk from the darkness, through the twilight, and, perhaps, find ourselves fully illuminated.

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We Had And Epiphany

We had a what?!
Epiphany.

i-ˈpi-fə-nē

The word comes from a Greek word that means, “appearance, or manifestation.”

We tend to use that word when a person comes to a sudden understanding or realization of the significance of some event or discovery.
“Wow! I get it now!” he said as he grasped that moment of Epiphany.

There is another Epiphany that followers of Jesus celebrate today, January 6.
This one looks to the revealing, or appearance, of Jesus as God Incarnate.

Here in the West we use the image of the Magi who traveled from the region where Eastern Iraq is now. They gathered gifts to present to the One whom they considered the new born King of the Jews. Traversing deserts and desolate routes, they led their caravan to a small, podunk town in the Province of Judea. When they arrived they fell down and worshiped Jesus. This was their Epiphany. They experienced the appearance and manifestation of God in the face of a young child.

The Eastern Church celebrates with remembering Jesus’ baptism in the Jordan River at the hands of His cousin, John. As Jesus came up out of the water, the Holy Spirit in the form of a dove descended upon Him and the Voice of the Father spoke revealing that Jesus was God’s Son. A Son in whom God was ‘well-pleased.’ In this act, this Epiphany, Jesus appeared to the World as the manifest Presence of God.

Here in the U.S. we don’t think too much about Epiphany as a religious holiday.
We’re usually pretty busy cleaning up after the REAL holidays of Christmas and New Year. We get back to work and business-as-usual moaning about the fact that the next paid holiday for most of us is months away.

But, Epiphany?
Yeah, who cares?
I still have to go to work.
School’s back in session.
It’s no big deal.

What if we stopped for a moment and considered this event?
Who is Jesus in the world today?
Is He a child at His mother’s side holding a blanket?
Excited, yet too young to understand why these strange men are standing around praising God and offering Him gifts?
Or, is he a young man standing in the living waters of the Jordan, dripping from being immersed in the cool wetness of the river?

Well, yes and no.

Yes, Jesus was all of that and more.
We celebrate the events that revealed Him to the World.

However, are we who follow in His footsteps not truly His Body right here; right now?

If His Body, then bearers of His Image and Presence.

We are, in a very real sense, the Epiphany of God today.
We are God’s appearing and manifestation in our own culture.

Perhaps it’s time to live into that reality.

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Epiphany & Politics

I don’t usually make resolutions at the New Year. They seem to be an exercise in futility that I choose not to waste time or brain cells on. This year is not exception. However, I close to that by deciding to try and limit political statements on my blog.

I know, I know…you’re all disappointed that my wit and wisdom won’t spend a lot of time in the political arena. But, let’s be honest. Today’s political culture is really low-hanging fruit. Plus, it has become far too divisive. That’s one of the main reasons that I decided to leave social media. My heart draws me toward unity, not division.

There are times, though, when there is an overlap.

This is one of those.

Yesterday the Church celebrated Epiphany. That’s commonly the day when we tell the story of the Magi who travelled from Persia to Bethlehem in order worship the new King of Israel. They brought their gifts of gold, frankincense, and myrrh. You know the story.

There is part of the story that doesn’t get so much fanfare. It’s this part of the story that is very political. It’s this part of the story that I want to address.

The Magi saw something in the stars that piqued their interest and imagination. They realized that something big had happened about 1,000 miles to the West. A star had arisen that signified a Royal birth. A King! Now, I don’t know if they saw new stars pop up every time that a king was born somewhere in the world. But, Matthew recorded that this time, there was a star that caught the eyes of these learned people.

The Magi decided that it was time for a road trip. They packed the family caravan, (not Dodge), and headed toward Jerusalem. After all, Jerusalem was the nation’s capital. Where else would you look for a king?

When they got to Jerusalem to pay homage to the new born king, they were met with crickets.

“New born king? Here? Uhhh…we better check with the king. You know. The one that’s currently sitting on the throne.”

So, the folks in the court went to the king, a guy named Herod the Great. He had a healthy ego. And, a healthier case of paranoia. Herod was not a king from any of the possible royal lines of Palestine. He was a puppet king installed by the Roman Senate. It was a reward for his support of Rome in one of their wars. So, when the Magi show up with a story about a king, one who was actually BORN king, and not merely appointed, he got nervous.

He put on his best political face and asked the Magi how they knew about this new king. The Magi told him about the star. So, Herod asked his own experts about it. They explained how the old stories told about how a king would be born in Bethlehem. This king would save his people.

Herod deeply troubled by all of this. And, because Herod had a reputation for being a bit unhinged, violently so, the text states that all of Jerusalem was trouble with him.

Anyway, Herod told the Magi where to find the new king. He also requested that the Magi return to him after they found him. Because, of course, Herod would want to go and bow before the one person on the planet who could take his crown away from him.

This is where the story that winds up on Christmas cards comes in. The Magi get to Bethlehem and find the child. The cards usually show the Magi standing with their gifts around the Jesus lying in a manger. There are shepherds and angels and nice barnyard animals around. Of course, there is a star above with rays that shine down around the scene. Everything is so pretty and nice.

What we don’t talk about, though, is what happened next.

Because the Magi went to Jerusalem and informed Herod the Paranoid, then went back to Persia without swinging back through Jerusalem, Herod lost it. Matthew recorded that Herod sent his Death Squads to Bethlehem with orders to kill every male child under the age of 2 years. Although there is no independent source that tells us about this, what the Church now calls the Slaughter of the Innocents, it is something that would be totally in character for Herod. Herod, about whom Caesar Augustus is reported to have said, “It would be better to be one of Herod’s pigs than one of his sons.”

The scripture that you’ll never find on any Christmas card tells of this:

Then was fulfilled what had been spoken through the prophet Jeremiah:
A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.
–Matthew 2:17, 18

Fortunately, Jesus’ dad, Joseph, had a dream and took Jesus and his Mom to Egypt where they lived as refugees.

Ok. So where’s the part about politics?

Let’s use some contemporary terms and see if it doesn’t help clear that up a bit.

The Child, Jesus, was the one who Herod wanted to kill. Only, he didn’t know that for certain. So, he ordered all young boys killed. Brian Zahnd has put his finger on how this might be better understood by those of us in the 21st century, “modern day kings and kingdoms have sanitized it with the Orwellian term ‘collateral damage’.”

Collateral damage. We’ve all heard of that. You know, when a drone takes out a wedding celebration when they only want to hit one person.

Herod was a frightened tyrant who was the puppet of Roman tyrants. As such, he only understood crushing power. He also knew that if he didn’t act with power, he would likely be eliminated by it. So, he crushed the children of Bethlehem.

Things haven’t really changed since then. There are still cowardly tyrants who care not a whit for anything but their own hold on power. They accept “collateral damage” as the price of doing business.

But, followers of the original “Boy who lived” are not like that. We must choose, as Zahnd wrote, “between the sword and the cross. We have to decide if we’ll pledge our allegiance to the Empire of Power or the Empire of Love, but we can’t do both.”

That, my friends, is why this story is political.

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