Yesterday I wrote a little about what I think was St. Paul’s over-arching concern for the churches that had contact with.
That concern was for unity. As he wrote, he desired that the folks in the fellowship of believers at Corinth would “be like minded and of the same consent.”
So, it’s no surprise that one of my reader would pose the following questions:
“So is it possible to apply this call to unity as you understand it to the Fundamental/Evangelical portion of the church? What does that unity look like? Must unity be reciprocated or can it be only one way? Do I have a responsibility to pursue unity even if others don’t want to have unity with me? If you believe a group within what we would consider the Body of Christ holds hurtful, or even evil doctrines regarding women, gays, minorities, immigrants, etc. must we attempt to live in peace and unity with them? Can we express unity over spiritual matters but go to war with one another over political positions?”
Some of you reading may not understand the questions. They seem to be a way of dodging the responsibilities that Paul appeared to lay upon the folks at Corinth.
“Of course! Unity is unity! We should strive for it with all people.”
And, for those of you who may ask that question I have a reply that may explain where such questioning may originate.
If you were never a part of a conservative, evangelical church you really have no idea how questions like those asked of my reader are important.
Many of us came to follow Jesus at a time when there was a lot of social and political unrest in the U.S. We were part of the so-called “Jesus Movement” of the early 70s. We built our faith and identity on our understanding of the Church as it was described in the first few chapters of the Book of Acts. We willing gave away our belongings and identity in order to “follow Jesus just like the first Church!” Hallelujah!
Part of our concept of how to do this was to become “Disciples.”
We understood that the term Disciple shared an etymological root with the word Discipline. So, we instituted a church government that we believed mirrored that which Paul and Peter and the rest established in the first century.
We had elders who held absolute authority over the church. We took the words that folks should not cause the elders any grief because they worked for God and not themselves.
We believed that such elders or even so-called apostolic ministry was ordained by God for the building up of the Body of Christ so that we could live counter-culturally and witness to the Good News that the Bible taught us.
As our churches grew, we got older. We began to see cultural issues as battlegrounds where our faith was tested. Abortion became a rallying cry for us. Secularization in government and wanton corruption in entertainment caused our leaders to decry how our culture had fallen from its original mandate to establish a City on a Hill that would beckon those seeking religious freedom to our cause.
As you can see, our church culture was ripe for authoritarian abuse. Those elders and leaders we had entrusted our faith to led us into culture wars where we soon saw ourselves as a persecuted minority.
Those of us who did not hold positions of authority were expected to do as we were told.
We met when we were told to meet. We raised our children according to the ways prescribed by our leaders. We had marriage retreats where husbands were told that they were neglecting their duty as the “Authority and covering” for their wives and children. In some case we were told how to spend our free time and how to vote.
The church was our life.
We were instructed by people like second-rate psychologist and theologian wannab James Dobson on how to raise children.
He was wrong on so many levels. But, we didn’t realize it at the time.
We were becoming disciplined disciples who disciplined their children in a disciple-making manner.
Many of us still suffer from the dysfunction that lingers to this day.
Our elders controlled how wives should submit to their husbands in all things including sex.
Wives, we were told, didn’t have control over their bodies, their husbands did. And, husbands were told that we were simply sexually driven animals who really didn’t have any control over their bodies either.
This led to abuses, adulteries, slut shaming, and a purity culture that shamed girls and women.
Many of us, myself included, suffer today from some form of what is termed
“Church PTSD.” Walking into an evangelical church for me is a triggering event that causes anxiety and anger associated with our natural ‘fight or flight’ reaction to perceived danger.
I know people who absolutely cannot walk into ANY church because of the abuses they incurred.
I’m not talking about physical abuse in my case.
Emotional and Spiritual abuse, however, have left me and my family scarred.
So, for those of us who escaped from that milieu, we react viscerally when someone suggests that we should strive for unity with those we feel abused us.
This is what leads us to ask the kinds of question my reader posed.
How can we seek unity with our abusers?
Is there any common ground that we can find with the haters and bigots who were spawned by this fundalelical movement?
Can we sit with the likes of Franklin Graham or christian nationalists like Robert Jeffress, pseudo-historian David Barton, or the Liar Tony Perkins?
From my description of these folks you may assume that I don’t see a way.
That may not be entirely accurate.
I do take the Bible seriously. I take my trust in the Faithfulness of God seriously, also.
So, what to do with our personal histories and beliefs?
I think that we’ll continue this discussion for a while.
We may even find some hope in Paul’s letter to that troublesome church at Corinth.
