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Month: February 2015

Just A Thought From Thomas Merton

Anyone who knows me knows that Thomas Merton is a major influence on how I understand prayer and contemplation. So, I offer a small bit of his to you all. This is where I am.

When The Road Ahead Is In Darkness – Thomas Merton

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope that I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and will never leave me to face my perils alone.

 

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Happy Imbolc!

ImbolcHappy Imbolc! This is the day that our Gaelic forebears celebrated as the turn from deepest winter to the beginning of spring. In the U.S. we celebrate this as Groundhog day. It is the mid-point between the winter solstice and the vernal equinox. New birth is coming!

Imbolc is considered a pagan holiday. So, those of us who have been a part of the Christian community either don’t know about it, or dismiss it as pagan. (It’s not worth our consideration.)

However, I think that we do creation a disservice by dismissing this. The pagan and indigenous communities seem to be more in tune with the true workings of the cosmos than those of us who claim to know better. They understand the cycles of life. And, they respect them. They celebrate them. For crying out loud! Here in the Northern Hemisphere it’s cold and bleak and gray and too freakin’ cold! What’s not to celebrate about the turning point toward warmth and new growth?

But, many of us. Especially, those of us in the Protestant persuasion consider this beneath us. It’s not in the Bible, so it can’t be good.

Protestant can look back to our birth…the reformation for much of this thinking. At that time we became “people of the book.” We tossed out the title “people of tradition” and leapt headlong into a different way of thinking.

We looked at the Biblical text and ‘voila’! We read that God had created all things and had made humans the masters! How cool! We’re the boss! We can control and exploit all of the resources that the Earth can provide FOR OUR BENEFIT!! Yea, God!

But, there is another way to look at things. Genesis 2:15 states, “Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.” In the Hebrew the language is a little clearer. I mean, what does it mean to “cultivate” and “keep” it?

First, the word to cultivate can also mean ‘to serve.’ Surely, ‘till’ and ‘cultivate’ are part of the meaning. But, by far, the references are to service.

Second, the expression ‘to keep’ has as it’s primary meaning to watch and guard. Other meanings are to stand guard and protect.

For so much of our history since the reformation we have viewed the Scripture to say ‘subdue’ the world. But, is that what God has really desired?

Paul, in Romans 8, wrote that the whole of creation is groaning…waiting for the daughters and sons of God to stand up and be recognized. Even Jesus taught about an unfaithful servant who abused his fellows. In Matt. 24:42 and Luke 12:37, Jesus taught about a certain servant who, realizing that his Master was gone for a prolonged period of time, began to abuse his fellow servants. The Master of will return at a time that this wayward servant doesn’t expect and will punish him for his waywardness.

How much more will we, who have the Scripture to enlighten us, be punished for the way we have abuse the Good Creation of God?

Imbolc and the other so-called ‘pagan’ celebrations can teach us all a lot about how our world actually works. We can find life and purpose in them. That doesn’t mean that we embrace the deities and practices of pagans. But, it does mean that we listen to and respect the natural cycles of the world in which we live. The world that God loves and has redeemed.

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