Innit Cool?

Since June 2 I’ve had the opportunity to lead an adult Bible study at the church I currently attend. The priest here had started a similar study in the weeks before Lent. It was set aside as we all entered into the Easter season. It happened that several people thought that the study should be resurrected, (pun intended). So, Fr. Alex asked me if I would be open to help. So, here we are.

We are currently following the Revised Common Lectionary reading for each Sunday. Fr. Alex stated that it might be helpful to take a closer look at some of the passages that would be read that morning. So often these are simply read during the service without a great deal of reflection. This Bible study could help to provide tools with which they could reflect more fruitfully.

That all sounds ok.

I’m glad to help out with this. Especially, since I have the training and education to take on this role.

As we started things I knew that at some point Fr. Alex and I would touch on a common text. And, we would have divergent ‘takes’ on that text. I wondered how the folks who sat in on the Bible study and listened to Fr. Alex’s sermon might hear those different views. And, how I might address them.

Well, this past Sunday we did just that. We both spent time on the same passage from the Gospel according to Luke. And, yes, we looked at the passage from two distinct perspectives.

The text was from Luke 8:26-39. It’s the story of a man who was possessed by many demons. He lived among the tombs in the region of the Gerasenes on the eastern end of the Sea of Galilee. The story tells of how he could not be restrained by any means as he ran naked through the tombs. When Jesus and his disciples showed up, the man confronted Jesus and begged Jesus to not torment him. Jesus asked his name. The man said, “Legion,” for many demons dwelt in him.

The story goes on to state how “Legion” begged Jesus to send them into a local herd of pigs, who subsequently ran down a slope into the sea where they drowned.

Now, there’s a whole lot in this passage. People a lot smarter than me have argued about who the man was; where exactly did this happen; why pigs?

Fr. Alex shared from the pulpit how this passage demonstrated a clear political message that would have resonated with the original hearers of the story. He explained how Roman troops, who at the time occupied Israel and the surrounding territories, could be assembled in a group of about 6,000 soldiers called a Legion. Also, around this time a particular legion known as the Legio X Fretensis occupied Jerusalem and had on their banners the image of a boar.

You can begin to see where Fr. Alex was drawing similarities between the story and actual events.

His point was that the people who heard this originally would have understood the references and seen the story of Jesus overcoming the evil forces brought by Rome and “bringing justice into the midst of human suffering.”

He then reminded us of a message he gave on Pentecost Sunday in which he explained how we, as the Body of Christ, are the very hands and feet of Jesus in our world today.

If we are that, then we have the obligation and task to be the bringers of justice and deliverance to the oppressed people that we encounter. He cited the grave humanitarian catastrophe that is currently happening on our southern border. He challenged us to consider how we might each respond to the mounting injustice.

AMEN! Preach it!

But, then…there was my take on the story.

You see Fr. Alex had been inspired to share his liberationist understanding by news articles during the week that exposed what was happening to people. People made in the Image of God. People for whom Jesus gave his life.

I, on the other hand, was inspired by another of our Sunday lections. This one from Is. 65:1-9. The first couple of verses in this text reveal God desperately seeking God’s own people. God cries, “Here I am, here I am,” to people who ignore God. Isaiah wrote that God was sitting at the city gates with arms outstretched. This would have been how a beggar acted.

Certainly not God.

Yet, here we have an image of God revealed as a servant in order to help the people God so loved. I saw God allowing Godself to be seen and known by a people who had no interest.

The bottom line there was that God DESIRED to be seen and found. God was open for business. Come on in!

Similarly, at least to me, in the Gospel text my mind zeroed in on Jesus’ encounter with the possessed man. Jesus said,

“What is your name?”

Wow!

Here was a man who was obviously tormented. He had been chained and tied. He lived among the dead. He was naked and cast out.

And Jesus looked into his eyes and asked, “Who are you?”

Jesus, like God in the Isaiah text, made himself vulnerable to someone who was in desperate need. Someone who was potentially violent. Someone who had been cast aside and rejected.

Someone who was made in the image of God and for whom Jesus was willing to give His life.

Yeah, Fr. Alex and I came at the same text from two very different places and came to two different conclusions.

But, are they really that different?

Fr. Alex saw the text and gave us an actionable charge. As a pastor, that’s what he’s called to do. He energized us to get involved to help however we can with time, money, prayer.

I came to the text as a contemplative and revealed, I believe, a piece of God’s heart that will also lead to action. Albeit, a different flavor. I desire people to see, feel, touch, and know God intimately. To live and experience God’s deep love for all of the Cosmos. Then, to share that with others. Perhaps, especially with those who are suffering at the hands of a strong oppressor.

So, different takes on the same text. Both speaking God’s Word to those who can hear.

Innit Cool?