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Month: April 2012

Politics as Usual?

I have some difficulty with politics. First, as a Christ follower, I put my trust in Jesus, not politicians. I consider my first loyalty and citizenship to be with Him. So, when I see and hear people invoking Christ and the Scripture to further their own political careers, I get a tad upset. In the book, “Contemplative Prayer” by Thomas Merton, it seem he had a similar concern. Written in the late 1960s, he put his finger on a piece of the issue.
“On thing is certain: the humility of faith, if it is followed by the proper consequences-by the acceptance of the work and sacrifice demanded by our providential task-will do far more to launch us into the full current of historical reality than the pompous rationalizations of politicians who think they are somehow the directors and manipulators of history. Politicians may indeed make history, but the meaning of what they are making turns out, inexorably, to have been something in a language they will never understand, which contradicts their own programs and turns all their achievements into an absurd parody of their promises and ideals.
Of course, it is true that religion on a superficial level, religion that is untrue to itself and to God, easily comes to serve as the ‘opium of the people.’ And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with [God]. When religion becomes a mere artificial facade to justify a social or economic system-when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program-then religion does tend to become an opiate. It deadens the spirit enough to permit the substitution of a superficial fiction and mythology for this truth of life. And this brings about the alienation of the believer, so that his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race.”
I have seen this tendency from all sides in the political process. It nauseates me. I especially have ill-feelings concerning the policies of those on the so-called “religious right” who justify injustice, (if that’s possible), in the name of some conservative economic ethic that privileges those who have against those who do not. Merton quotes Raissa Maritain, “If there were fewer wars, less thirst to dominate and to exploit others, less national egoism, less egoism of class and caste, if mane were more concerned for his brother, and really wanted to collect together, for the good of the human race, all the resources which science places at his disposal especially today, there would be on earth fewer populations deprived of their necessary sustenance, there would be fewer children who die or are incurably weakened by undernourishment.” And, I might add, fewer reasons to go to war and wage terror against others.
Just food for thought.

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Preserve us, O God

This is the final part of the discussion on the “Our Father.” This has not been an attempt to present any kind of comprehensive understanding, much less, an exegesis of the prayer. It is simply food for thought and reflection. As a paradigm, the prayer allows us to contemplate our place before a loving and compassionate Father. Yahweh, who has allowed us to be adopted children of God, who has allowed us to be the sisters and brothers of Jesus, has given us this simple prayer on which to build our faith. My hope in these 4 short posts is that any who happen to read them will be encouraged to model their own prayers on it. To use their God given imagination to see into the depths of the Father’s love, compassion and concern for all of God’s children.

And do not lead us into a time of trial, but, deliver us from the evil one.          
Testing is something that we all experience. James wrote that testing proves our mettle. It builds and perfects our faith. The psalmist called on to “Try me and know my anxious thoughts.” Why, then, should we not embrace trials and testing? Why not expect that God, in all of the divine Wisdom, to try us and test us? After all, Jesus was tested in the wilderness and triumphed. This testing that Jesus instructed his disciples to pray that they might be spared is that from external powers. We may better understand it, “Father, do not take your protecting hand from us! Keep us from temptations from ungodly powers.”
We do not forsake the wilderness. It is the place where we are tried and tested, just as Jesus. The desert Fathers wrote about the aridity of the interior environment where the perfect faith was forged. We join with them in this. We agree with James and the psalmist in this. But, we must pray that Yahweh, the God who is near, will keep us and preserve us from the fiery darts and weapons of the enemy of our soul.

There is also a part of this plea that is eschatological. We pray the God’s hand will keep us from harm in the trials and tribulations that accompany the end of the age. Jesus saw this as immanent. The Kingdom of God was breaking into time and space, the end of the age was at hand. “Father, keep us from the persecutions and oppression that is to come. Through the righteous and just testing and proving of our faith, let us stand in Your strength and faithfulness when the time comes.”
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Abba, Forgive Us

And forgive us our debts
“Abba, forgive us the debt of sin. We cannot repay this…ever.” Most of us will stop at this point. We jump forward to Paul and claim “Justification!” But, there is more to consider here. We are indebted to Yahweh for everything. Our pray can continue, “Abba, forgive…The debt of having been formed in the womb; of being given the precious Breath of Life. The debt of childhood play and skinned knees. The debt of 1st loves and 1st heartbreaks. The debt of experiencing life with family and friends. The debt of being alone and forsaken by family and friends. All that we are and have and experience are debts that cannot be repaid.
As we forgive those who are indebted to us.
Those who have outright wronged us. Those who have taken a small piece of our life; love; soul and spent it on trivia. Those who have stepped on our toes. Those who laughed when we cried. Those who stole a piece of our innocence and left a wound that scarred and remains with us to this day. Those who have rubbed us in such a way that callouses formed. “O Lord, let Your grace be on us to let go of anything, anything, anything that stands between us and our adelphoi. Let our souls be free from any hint of bitterness that may germinate from holding on to the debts of others. As we have freely received, we do freely give.”
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More from the Pater Noster

In my previous post I started to look at the prayer Jesus taught his disciples as recorded in Matthew. I mentioned that the prayer has been viewed as a paradigm for other prayers. In its written form it appears to be what Richard Foster called a ‘simple prayer.’ That is, it contains the simple supplication of a person looking to have simple, basic needs met by God.
Today I want to look at this as it applies to the next phrase.

Today, give us the bread that we need.
 On the surface this appears to meet the criteria for ‘simple prayer.’ “O Lord, you know
that we have physical needs. Our very lives depend on the sustenance that comes from
your hand.” As we reflect, though, we can see that there may be more to this. In John 6,
Jesus spoke about the manna that Israel ate while in the wilderness. He said, “I am the
bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the
bread that comes down from heaven, which a man may eat and not die. I am the living
bread that came down from heaven. If anyone eats of this bread, he will live forever. This
bread is my flesh, which I will give for the life of the world” (John 6:48-51, NIV). A
couple things jump out at me. First, Israel received manna for the present day. God
literally provided ‘daily bread’ for them. This bread from heaven kept them nourished as
the trekked through the wilderness. It was received by faith. There was no guarantee,
other than God’s promise, that there would be manna in the morning. Every night they
went to bed hoping and trusting that when they awoke there would be God’s provision.
The second thing is that Jesus saw himself taking the place of God’s manna. He said,
“Hey, I AM the living bread! I AM the provision that brings and sustains life!” Like the
manna in the wilderness, Jesus also must be received in faith. We must ‘partake’ of this
living bread every day. What we received yesterday has passed into history. What we
may receive tomorrow is unknowable. “Today, Lord, we ask for the living Bread of life
that You provide. Today, Lord, give me Your body as true food that nourishes my soul.”
 There is much that we can meditate on in this single phrase. Our dependence; our need
for trust and faith; the truth about what is nourishment and what is not are all worthy of
our time and reflection.
May God fill you from the bounty of heaven’s storehouse.
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Our Father who is heaven…

The prayer that Jesus taught his disciples has been recited and reflected on as long as there has been a church to do it. It has been said to be the “perfect prayer” by the Roman church. Monks, contemplatives, mystics and lay people throughout church history have pondered its simplicity and its profundity. From Teresa of Avila and Madame Guyon through Francis Fenelon and St. John of the Cross to us today, this prayer has been recognized as being a paradigmatic prayer. Countless faithful offer the words of the Pater Noster daily.
I have found great pleasure in this prayer. It stimulates my mind and imagination to ponder on the riches of our heavenly Father and how much we must trust and rely on God for everything. Over the next little while I’m going to share bits and pieces of this prayer. Now, I must say that this will not be some ‘magic’ bullet that will open the floodgates of glory through which all sorts of blessings will pour down. That’s been tried before…and found lacking. What this prayer does is allow us to bow our wills and present our neediness and poverty to God Almighty. With each phrase one is free to express whatever thoughts and musings come into the heart. Like I said, the prayer is a model; a superstructure that in the presence of the Ruach Elohim can be fleshed out to become a cry of supplication, a loud sound of praise, the peace and quiet of adoration.
The prayer proper is in bold italics. The translation is my own.

Our Father who is in heaven,
            Reveals both the immanence and transcendence of God.
            Yahweh is near, like a father. One who knows us better than we know ourselves
            One who patiently loves and cares for us. Yet, God is also in heaven. High above all
things, with wisdom that surpasses any that our tiny human souls can comprehend.
Yahweh lives with the Cherubim and heavenly creatures that worship and do the bidding
of God.
May Your name be revered,
            Your work and reputation. You, who parted the sea and fed Your people in the desert.
You, who conceived the stars and wonders of the heavens. You, who sent Your one and
only Son to us as one of us. I reverence You.
May Your Reign come,
            Yahweh, may Your reign and dominion stretch out into every region of the cosmos. Let it
touch the light of the heavens and encompass the floating debris of space. Let it reach
into and penetrate my soul; surround every cell; course through my veins; capture my
mind and imagination. Let me think thought and dream dreams that I could not imagine,
but You can.

Let Your will be done On earth as in heaven.
Here and Now; on this earth; in this time. May Your word, Your thoughts  – proceed from
your own glory to engulf all that Your hands have fashioned. May all of this, in return,
bow before Your glorious presence. Lift the veil! Part the curtain that hides Your heaven
from Your creation! Give to us, as well as the trees, rivers, stars, planets, creatures in the
sky, water and land a glimpse of Your glory. Glory that far surpasses the greatest
phenomena of the created order. For You are far above all of these.
This is a good place to leave this first part. Take time to reflect and ruminate on the text of the prayer. Let the Holy Spirit take you into the presence of God, past the gossamer veil that separates the heavenly realm from the earthly. Pray to the Father. Don’t simply speak to the air.
I hope that these meager thoughts can help to launch us into a deeper and more meaningful practice of prayer.
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It’s not simply the economy

I’ve written a couple of posts about the Keystone pipeline and Canadian oil sands exploration. In these I have decidedly come down against moving forward with either. When President Obama announced that he was not going to support the pipeline, those who support it went ballistic. The television ads erupted with statements about the administration’s lack of support for American jobs and economic growth. Presumptive GOP presidential candidate Mitt Romney is on record stating that he would immediately agree to the pipeline. The issue quickly became an issue of economy versus ecology. These battles don’t always turn out well for the ecology. However, I came across an article over at the Native American Times that provides a little more information. Talli Nauman, Native Sun News Health & Environment Editor, wrote an article entitled, “Tribal leaders cheer Obama rejection of XL Pipeline.” In it she cited First Nation leader in both the U.S. and Canada who overwhelmingly support President Obama’s decision. It seems that there is more to this than simply economic considerations. A link to Nauman’s article is here. I do hope that more people check into the alternative positions on this issue. We cannot afford to continue to make bad judgment calls when our, and the planet’s, future are at stake.
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Recovering Spiritual Formation

While in seminary I had the pleasure of being introduced to spiritual formation through spiritual disciplines. I had read Richard Foster’s The Celebration of Discipline in the early 1980s. But, having been raised in a protestant tradition, much of Foster’s work did not really resonate with me.
However, I took some classes at ATS in spiritual disciplines that fleshed out what Foster had written about decades earlier. I was introduced to the Desert Fathers and Mothers, the early cenobitic monastics and Celtic monasticism. The practices of the disciplines found a home in my heart. Perhaps, though, the person who has influenced me the most is a recent player, Thomas Merton. I found in him a kindred spirit who was able to bridge the gap between cloister and the world. He was a contemplative who could relate to the culture at large in ways that were refreshing and profound.
This link post by Carl McColman from Patheos about current a resurgence in contemplative practice is interesting. While some may find the close proximity of Christian practice to others somewhat uncomfortable, it does reveal a depth of heart and understanding that maybe “it makes sense to say that Christians today who find meaning and value in contemplative spirituality really do owe a debt of gratitude to many non-Christian spiritual teachers, who, instead of seeking to convert Christians to their faith, instead helped Christians to rediscover the treasures in their own.”
http://www.patheos.com/Progressive-Christian/Inter-religious-Spirituality-and-the-Contemplative-Renaissance-Carl-McColman-04-18-2012

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Broken Eikons

A few days ago I wrote a bit about humans being the image, or eikon, of God. As I continued to reflect on this I wondered about those other eikons that kings placed in the ANE. What happened to them? I imagine that over time they became worn and broken. They probably eroded to the point that the one to whom they referred could not be recognized. Think of the face of the Great Sphinx. Some of these eventually crumpled to dust. Others may have been purposely defaced by people who did not revere the king. None of them has survived intact to today.
But, what if the king were to send a new eikon. One who shared the substance of the broken ones. Who could also, potentially, be broken. And, what if this one came to some of the broken ones and, say, spit on the dust to make clay? Then, used that clay to fill in the cracks and mend the broken fingers. What would happen, then, if these newly repaired and restored eikons were given the ability to go and restore other broken eikons? In my mind’s eye I could see the eikons moving from one to another, picking up broken pieces and replacing them. Then Yahweh would have people, restored images of Yahweh, who could serve and preserve the good Earth in which Yahweh had settled them, (Gen. 2:15).

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Over this past weekend, between taxes and chores, I read Suzanne Collins’  “The Hunger Games.” With all of the recent hype over the movie, I thought I’d check it out.
It was a very easy read. The plot moved along nicely for the most part. There were spots where the action trudged along, but overall, I was pleased with the pace. 
I can see why it’s a hit among young folks. Each generation has its version of Big Brother. This one is ‘The Capitol.’ The term refers to place and people. A pampered and indulgent culture that feeds off of 12 districts that vary in degree of exploitation based on whatever each produces. One is agriculture, another produces gems and baubles and such. The star of the story, Katniss, is from the least of the districts, which produces coal. From this lowly place we are introduced to characters with character. They have desires and goals. They hurt and they love. As the story unfolded, Katniss’ difficulties with being a teenage girl came out clearly. The emotional rollercoaster; no longer a girl, but not quite a woman. Her need for relationship was refreshing to me. She was a strong and capable personality, but Collins didn’t paint her as a young, female Rambo. Katniss was vulnerable in her strength. She was selfless in an extremely selfish world. 
There were other characters that also showed real humanity. Rue, the young girl from District 11, was one. Even the old drunk, Haymitch Abernathy, the lone Games survivor from District 12 and mentor to Katniss and her male counterpart, Peeta, was someone that one could admire.
Yes, there’s violence…lots of it. But, I don’t think that it was inappropriate. Culture is violent. Bad culture, more so. Overall, I was happy with the story and am looking forward to getting the second part, “Catching Fire.” While it is geared for a younger audience, geezer like me can still be entertained and provoked.

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From the keyboard of Diana Butler Bass

I read this today over at Huffington Post. It seems that this person is zeroed in on some of the issues that we are wrestling with today. I especially appreciated the way she frames the questions that people ask of religion and spirituality, “
Religion always entails the “3B’s” of believing, behaving, and belonging. Over the centuries, Christianity has engaged the 3B’s in different ways, with different interrogators and emphases. For the last 300 years or so, the questions were asked as follows:
1) What do I believe? (What does my church say I should think about God?)
2) How should I behave? (What are the rules my church asks me to follow?)
3) Who am I? (What does it mean to be a faithful church member?)
But the questions have changed. Contemporary people care less about what to believe than how they might believe; less about rules for behavior than in what they should do with their lives; and less about church membership than in whose company they find themselves. The questions have become:
1) How do I believe? (How do I understand faith that seems to conflict with science and pluralism?)
2) What should I do? (How do my actions make a difference in the world?)
3) Whose am I? (How do my relationships shape my self-understanding?)
The foci of religion have not changed–believing, behaving, and belonging still matter. But the ways in which people engage each area have undergone a revolution”
I agree that we can get mired in the past. The things that once were relevant and life-giving seem to have lost their luster. New positions and, yes, questions arise that demand our attention.

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